Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site harvard.ARPA Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!ihnp4!houxm!whuxlm!harpo!decvax!genrad!panda!talcott!harvard!edwardsb From: edwardsb@harvard.ARPA (Bill Edwards) Newsgroups: net.religion.christian Subject: Re: Trinity Message-ID: <337@harvard.ARPA> Date: Mon, 28-Jan-85 12:37:48 EST Article-I.D.: harvard.337 Posted: Mon Jan 28 12:37:48 1985 Date-Received: Wed, 30-Jan-85 07:22:38 EST References: <1476@cornell.UUCP> Organization: Aiken Computation Laboratory, Harvard Lines: 25 > From: melanie (Melanie Nesheim) > > It was neat to find Chuck Hedrick using the word "aspects" > to describe the Trinity. That's how I've thought of it for a long > time: that there are three aspects to God, but He is still one > being, not three beings. However, I wasn't sure how to explain it > so it would make sense to others. Chuck did an excellent job with that, > and with overviewing the positions of the various churches on the > Trinity. My experience is in agreement with his overview. > --Melanie My only problem with this terminology is that it has a tendency towards modalism. It looks like the Persons of the Trinity are more than just 'aspects'--they certainly are distinguishable entities (for lack of a better description) in the New Testament. The paradox is that God is one essence and three persons at the same time. If you don't keep this tension in perfect balance, you veer off either into tritheism--or into a denial of the personhood of Christ and the Holy Spirit. In the end, though, one has to admit that the Trinity is a mystery which we cannot comprehend, but which should move us to awe. Bill Edwards