Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: Notesfiles $Revision: 1.6.2.17 $; site uiucdcs.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!ihnp4!inuxc!pur-ee!uiucdcs!nachum From: nachum@uiucdcs.UUCP Newsgroups: net.religion.jewish Subject: Re: Re: When is the Sabbath? Message-ID: <44500008@uiucdcs.UUCP> Date: Thu, 24-Jan-85 10:43:00 EST Article-I.D.: uiucdcs.44500008 Posted: Thu Jan 24 10:43:00 1985 Date-Received: Sat, 26-Jan-85 06:26:10 EST References: <1095@aecom.UUCP> Lines: 15 Nf-ID: #R:aecom:-109500:uiucdcs:44500008:000:839 Nf-From: uiucdcs!nachum Jan 24 09:43:00 1985 Having lost track of time, one keeps a symbolic Shabbat (kiddush, etc.) every SEVEN days, and does minimal (life-sustaining) work all week. The dateline issue has been discussed since the middle ages, with no consensus to date. In practice, though, I have never heard of a Jewish community (I have heard of individuals) that keeps Shabbat on a day other than the local Saturday. There have been Jews in Scandinavia for some time now; their practice has been to follow the nearest city with a Jewish community (e.g. Stockholm). Rabbi Goren and others have also addressed this question, but, again, there is no consensus. Though what one does when shipwrecked might conceivably have a bearing on whether a day is lost in crossing a "dateline", most discussions of the dateline issue consider it irrelevant.