Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site eisx.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxb!mhuxn!mhuxm!mhuxj!houxm!whuxlm!spuxll!eisx!sms From: sms@eisx.UUCP (Samuel Saal) Newsgroups: net.religion.jewish Subject: Re: Re: when is the Sabbath? Message-ID: <852@eisx.UUCP> Date: Tue, 29-Jan-85 16:33:56 EST Article-I.D.: eisx.852 Posted: Tue Jan 29 16:33:56 1985 Date-Received: Wed, 30-Jan-85 19:18:04 EST Organization: AT&T Info. Sys. Labs, South Plainfield NJ Lines: 49 Lee Gold, in his article on this net, mentions a "difficulty" with celebrating Tu Bi'shevat and Sukkot in Australia. If we assume he asks this question 1) because the seasons are "reversed" in the southern hemisphere and 2) in a true quest for knowledge, then I will answer him as a good Jew; with a question. Is Tu Bi'shevat celebrated here (in the US) at the correct time? We celebrate it in February. There is frequently snow on the ground and any self respecting tree would not start its "rebirth" at that time of year. If I were a tree, I would certainly wait at least another couple of months. When my apartment is cold, I don't feel like getting out of bed earlier than I must either (add the appropriate number of ":-)"). All this is a tongue in cheek way of saying that though we gear our days to the local clock (as far as starting Shabbat), we gear our holidays (ie year) to Israel. By the time Tu Bi'shevat comes around the weather in Israel has improved and it really is spring. Therefore, the notion of moving the holidays around is moot. As far as Mr Gold's family moving the second Seder to late afternoon of what is still the first day, that question is also not an issue. If you want to *really* follow the rules you start at the correct time. Once you start breaking the rules, that is your own business but don't ask how to break them according to Halachah! Now don't start with "what if you eat on Yom Kippur? Can you still Bench (say grace after meals)." It is not "breaking any rules" for a person who is not allowed to eat to on Yom Kippur. The Rabbis have dealt with this question and there are Halachot to cover just such an occasion. Some people are *not allowed* to fast so essentially they are told not to give up an opportunity to thank God, so Bench. (not everyone agrees that you *should* Bench, but as one who is not allowed to fast, this is the way I learned to approach the question. I would prefer to be able to fast.) Please note: I am not "poskin-ing" for anyone. I am merely explaining what I personally do. Finally as far as the correct time to begin Shabbat on the North Pole, I believe that there is a recent responsa on the issue. I have not seen it and am not familiar with any details (like who the author is), but I believe that the start time is interpolated from outside the Arctic circle. Sorry about the obtuseness of that answer, but my memory for details is poor and I don't remember anything more than the notion of interpolation/extra- polation was included in the solution. Sam Saal ..!{ihnp4}!eisx!sms Vayiphtach HaShem et pee Ha'atone.