Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!laura From: laura@utzoo.UUCP (Laura Creighton) Newsgroups: net.flame,net.religion Subject: Re: Law and Christianity (sort of) Message-ID: <5077@utzoo.UUCP> Date: Thu, 21-Feb-85 02:32:07 EST Article-I.D.: utzoo.5077 Posted: Thu Feb 21 02:32:07 1985 Date-Received: Thu, 21-Feb-85 02:32:07 EST References: <249@cmu-cs-k.ARPA>, <3299@umcp-cs.UUCP> Organization: U of Toronto Zoology Lines: 55 Charley, It is necessary to take a long view when looking at the past actions of Christians. You will find interesting discrepancies. For instance, these days, there are very few Christians around who condone the burning of non-christians as an act done out of obedience to God. These days, most Christians feel that the people who commited such atrocities ``in the name of Christ'' were, at best, mistaken and at worst evil. However, this is a relatively late development. Over the course of history the evidence is clear that a great many Christians plainly felt that it was their duty to commit what are now condemnable acts. Worse, for all the ``official'' pronouncements to the contrary, there are still a lot of people who call themselves Christian and who advocate the persecution of various other faiths. The mentality of the witch burners is alive and well in Ontario. . . and other places as well. By the time I was 12, I had run across it, and been strapped and ``had the devil beaten out of me'' by some very well meaning people who truly thought that this was what God wanted them to do with pantheists. Since they ran the school I was attending at the time there was little that I could do (or at least that I thought I could do) except take the weekly strappings in stride -- until I left that school. How much effort would it take to organise these people back into killing people whose beliefs they found offensive? At the time I thought that very little effort would be required. And I wonder how much resistence they would meet from their neighbours. Historically, Christianity has been used as a wonderful vehicle for people to justify the particular groups that they use to vent their hatred and as a focus for their fears. From my perspective, whether this is ``correct'' or not is irrelevant -- any document that out and outs says that one shall not ``suffer a witch to live'' is very, very dangerous. Anybody who decides to kill me can use that particular quote as a fruitful starting ground. Is the word of those who do not believe that God actually meant this line of John (so why is it there?) going to prevail over those who read it and interpret it to literally declare a religious open season on witches? If so, why? In talking to a good many Christians on the issue I have found that a surprising number of them think that there either ``are no real witches today'' or that anyone who professes to be a witch is in need of psychiatric help, because ``one could not seriously believe this''. Involuntary committal may be better than burning, but I wonder. Is the primary reason that Christians have given up witch burning that they think that either there never were witches or that, if there were, they have killed all of them off? Better not invite them to Pan Pagan Festival then... I worry about this a lot. What do *you* think will keep a return of the killing of heretics from occurring? Laura Creighton (pagan heretic) utzoo!laura