Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!laura From: laura@utzoo.UUCP (Laura Creighton) Newsgroups: net.philosophy Subject: Re: Re: Rosen on reason, etc. Message-ID: <5108@utzoo.UUCP> Date: Mon, 25-Feb-85 20:00:00 EST Article-I.D.: utzoo.5108 Posted: Mon Feb 25 20:00:00 1985 Date-Received: Mon, 25-Feb-85 20:00:00 EST References: <147@ISM780B.UUCP> Organization: U of Toronto Zoology Lines: 26 What I thought Rosen was saying was that the notion of free will is linked to the notion of ``soul'' -- an ephemeral, non-physical ``self'' that is not influenced by physical things. This isn't what I thought that Torek was talking about. I think that the 2 concepts are distinct. I also thought that Rosen implied that one had to freely choose to have free will -- something which I do not think Torek ever implied. I think that Torek implied that you are stuck (``condemned'' in Jean Paul Sartre's view) with freedom. I do not think that predictability (or lack of same) is the same as free will. For instance, it would be very easy for someone who knows me to predict that I will do laundry on Sundays -- I always do it then. However, I don't think that the predictability of this action means that I am not free to do laundry some other day or to not do laundry and wear dirty clothes. It may be meaningful to say that I am not free to buy new clothes and thus never do laundry nor wear dirty clothes (since I cannot afford this) or that I am not free to go to work nude (since I would face imprisonment) -- but that the probability is near 100% that I will do laundry Sunday does not seem to limit my freedom - as long as there are alternatives which I *could have chosen*. Are you saying that I could not have chosen otherwise but merely feel that I could have? Laura Creighton utzoo!laura