Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site ratex.UUCP Path: utzoo!watmath!clyde!ratex!mck From: mck@ratex.UUCP (Daniel Kian Mc Kiernan) Newsgroups: net.philosophy,net.legal Subject: The morality of morals -- some suggestions Message-ID: <897@ratex.UUCP> Date: Sat, 23-Feb-85 21:33:26 EST Article-I.D.: ratex.897 Posted: Sat Feb 23 21:33:26 1985 Date-Received: Wed, 27-Feb-85 03:44:14 EST Organization: TMP Styling Salons Lines: 41 Xref: watmath net.philosophy:1477 net.legal:1449 Ms. Lauzon: Oi vay! What a can of worms you have opened! I think that you need to tackle the following problems: What is *morality*? Is it a set of rules governing personal interaction? All cases of personal interaction, or only some; and, if only some, which cases and why the division? Can actions be immoral simply because of their affect on the acter (eg: drug abuse)? Can actions be wrong simply because of their affect on a non-person (eg: abuse of an beast)? I would define 'morality' such that all actions which affect persons are covered by its rules, and that actions can only be defined as moral or immoral in terms of the affects on persons (eg: I would hold beast abuse as wrong because of its affect on the persons involved). What constitutes *prohibition*? Here I think that you should deal with the concept of 'property'; and, if you find it viable, introduce concepts of 'coercion' and 'retaliation' defined in terms of property, and both subsumed under the concept of 'force'. Then you need to deal with the morality of prohibitions which are non-coercive, coercive, and retaliatory. Don't forget to deal with the problems of prohibitting prohibitions. With clear notions of 'morality', 'prohibition', 'property', 'coercion', and 'retaliation', I think that you can reach the following conclusions: Not all immorality is morally prohibitable. Not all immorality which IS morally prohibitable is morally forcibly prohibitable. Some moral acts are morally prohibitable without being morally forcibly prohibitable. Some moral acts are morally forcibly prohibitable. (An example where someone has argued that a morally forcibly prohibitable act is nevertheless moral is given in *The Ethics of Liberty* by Murray Newton Rothbard, in a discussion of Lifeboat situations. Rothbard is a lousy philosopher, but it's interesting to see a Libertarian presenting such an argument -- and, anyway, it'll be good for a footnote!) Bye, Daniel Kian Mc Kiernan The Nearly Unreachable