Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site gargoyle.UChicago.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!ihnp4!crsp!gargoyle!carnes From: carnes@gargoyle.UChicago.UUCP (Richard Carnes) Newsgroups: net.politics Subject: Affirmative action Message-ID: <338@gargoyle.UChicago.UUCP> Date: Mon, 18-Feb-85 21:14:44 EST Article-I.D.: gargoyle.338 Posted: Mon Feb 18 21:14:44 1985 Date-Received: Thu, 21-Feb-85 06:42:52 EST Organization: U. Chicago - Computer Science Lines: 29 Gordon E. Banks writes: > We can't rectify past injustice by introducing more injustice in the > form of discrimination. Injustice occurs only to individuals not to > groups. Racism is the doctrine that people can be judged and dealt > according to what racial group they belong to, rather than as > individuals. Bullshit. By this definition Martin Luther King Jr. was a racist because he devoted himself to seeking social justice for blacks, rather than being completely colorblind in all his doings. Racism is the belief that some ethnic group other than one's own should be "kept in its place" in society because of an alleged moral or intellectual inferiority. > Thus affirmative action is racist. Anyone who seriously believes this should have his head examined. Anatole France neatly skewered this type of reasoning when he wrote (approximately): "The law in its majesty forbids rich and poor alike to sleep under bridges and to steal bread." He might have added: "...and forbids the privileged and the disadvantaged alike to benefit from quotas." The standard objections to affirmative action rest on the dubious principle that individuals should get only what they "deserve," conceived as purely a consequence of their individual character and "merit." Along with libertarianism and other forms of capitalist ideology, it is an example of how an apparently just principle is used to defend an unjust status quo. Richard Carnes, ihnp4!gargoyle!carnes