Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site cybvax0.UUCP Path: utzoo!watmath!clyde!burl!ulysses!allegra!mit-eddie!cybvax0!mrh From: mrh@cybvax0.UUCP (Mike Huybensz) Newsgroups: net.religion,net.politics,net.legal Subject: Re: Re: Vet kills his baby. Message-ID: <380@cybvax0.UUCP> Date: Mon, 25-Feb-85 13:04:47 EST Article-I.D.: cybvax0.380 Posted: Mon Feb 25 13:04:47 1985 Date-Received: Wed, 27-Feb-85 08:09:18 EST References: <319@cadre.ARPA> <361@cybvax0.UUCP> <353@enmasse.UUCP> <365@cybvax0.UUCP> <335@cadre.ARPA> Reply-To: mrh@cybvax0.UUCP (Mike Huybensz) Organization: Cybermation, Inc., Cambridge, MA Lines: 70 Xref: watmath net.religion:5750 net.politics:7823 net.legal:1460 Summary: In article <335@cadre.ARPA> sm@cadre.ARPA (Sean McLinden) writes: > Any anthropologist can probably also tell you than there are some cultures > where it is acceptable (even desirable), to eat the flesh of their opponents > who have fallen in battle or their dead heroes. Perhaps you could go one > step further and suggest that unwanted children be used for food ("Give so > that others may be served"). How stupidly inefficient. We could use them instead for organs. By the way, there are people in the US who consume human placentas as karma-free meat. Cannibalism of newborns is common among a host of animal species, under several kinds of circumstances. Cats regularly eat deformed kittens, and some animals consume their litters when apparently there will be insufficient food to feed them. Male lions who win a pride will try to kill nursing cubs so that the females will be ready to mate again sooner. There is nothing unnatural about cannibalism. Cannibalism is seldom practical among humans for a large number of reasons. If you want, I will detail them in another note. > >In some cultures under some conditions, infanticide may be considered sick. > >In others, it may be viewed as normal, practical, pragmatic, and important. > > Don't confuse morality with custom (although "moral" comes from the French > "custom"). Infanticide may be either or both customary or moral. > There are a lot of traditions practiced by ancient as well as > contemporary cultures which, while (possibly) practical, may not be "right". > One advantage to the sophistication of human communication is that human > behaviors are able to evolve at a MUCH greater rate than behaviors in other > animal species. Simply because another species or culture finds such behavior > acceptable, it does not become the right thing to do. (Or, perhaps, you might > also like to see us emulate certain insect species, where females destroy > the males after copulation. That would sure help the cause of population > control, decrease teen preganancy, and "fix" all sorts of social problems). I never made any such argument as "because another species/culture does something, it is right." I will say that we cannot immediately reject a practice as wrong if another species/culture does it. We need to examine the purposes served and applicability first. > >I do not draw a line between deformed and normal newborns. > You don't draw a line between humans and animals either. Correct. Instead I recognize similarities and differences. The world is too complex to characterize as "this side of the line is white and that side is black." > >... Proclamation of humanity by the parents or by > >adoption would confer all the rights that children normally enjoy today. > In other words, the capacity to judge the humanity of any living creature > lies with those of us who have already been judged to be human (by virtue > of the fact that we survived). Or, we could pick one person; Idi Amin, > perhaps. He's obviously human since he's survived. Fine. I shall allow a spontaneously aborted fetus to judge your humanity. What? I don't get to be absurd also? We are already making such decisions. Humans always have. These decisions have costs and benefits that affect us profoundly. Perhaps you wish to expand these benefits to new classes, such as zygotes. Fine. There are others even more willing to extend these benefits than you, to all animal life (as in the Jain sect in India.) Where should it stop? The answer is that we get to decide. -- Mike Huybensz ...decvax!genrad!mit-eddie!cybvax0!mrh