Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site cmu-cs-k.ARPA Path: utzoo!linus!philabs!cmcl2!seismo!rochester!cmu-cs-pt!cmu-cs-k!tim From: tim@cmu-cs-k.ARPA (Tim Maroney) Newsgroups: net.politics.theory Subject: Hard case #1 Message-ID: <257@cmu-cs-k.ARPA> Date: Mon, 18-Feb-85 01:35:36 EST Article-I.D.: cmu-cs-k.257 Posted: Mon Feb 18 01:35:36 1985 Date-Received: Thu, 21-Feb-85 03:42:59 EST Organization: Carnegie-Mellon University, CS/RI Lines: 30 First of all, I want to say that this group has rapidly turned nearly as verbose, idiotic, and unreadable as net.politics, which I unsubscribed to a year ago. Could people try to minimize dogmatic harangues, and to express themselves concisely? Thank you. Now. I am not a Libertarian. I am not a Capitalist. Nor am I a Socialist, Communist, or any other "-ist" you care to throw at me. I think all economic systems that exist are bullshit because they fail to measure the success of an economy by the ONE THING THAT REALLY MATTERS: the standard of living of those under the system. They all go on and on about how our system (unlike the evil Brand X) accomplishes this or that philosophical objective of dubious value. What a waste. The hard case referred to in the subject is this. Does a starving (or sick) person without financial resources have the right to steal the food (or medicine) that will sustain his or her life? If so, how can this be made into law, so that we don't toss the "thief" into prison for an ethically appropriate act? If not, then why does the right of property take precedence over the right to live? I feel the implications of either answer are far-reaching, and I cannot claim to have grasped them all myself. What do the rest of you think? -=- Tim Maroney, Carnegie-Mellon University Computation Center ARPA: Tim.Maroney@CMU-CS-K uucp: seismo!cmu-cs-k!tim CompuServe: 74176,1360 audio: shout "Hey, Tim!" "Remember all ye that existence is pure joy; that all the sorrows are but as shadows; they pass & are done; but there is that which remains." Liber AL, II:9.