Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site bbnccv.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!ihnp4!bbncca!bbnccv!sdyer From: sdyer@bbnccv.UUCP (Steve Dyer) Newsgroups: net.religion.christian Subject: Re: Marchionni on women priests Message-ID: <387@bbnccv.UUCP> Date: Tue, 19-Feb-85 13:22:50 EST Article-I.D.: bbnccv.387 Posted: Tue Feb 19 13:22:50 1985 Date-Received: Fri, 22-Feb-85 20:16:43 EST References: <1580V6M@PSUVM> Organization: Bolt Beranek and Newman, Cambridge, MA Lines: 40 Vince does a very good job relating official R.C. Church positions, but I would like occasionally to hear his own opinion (that is, if it ever differs.) It is important to realize that when we discuss the possibility of ordination of women, we are not treading on issues of faith and morals-- we are discussing custom. The customs of the Church can change. They are open to dispute. The history of the Church, is, often, the history of such disputes, proposed by people of good will, people who care about the Church. It is well known that the "official position" of the Roman Catholic Church on the ordination of women is a subject of great controversy for many of its members. Vince relates it pretty succinctly, but it certainly does not provide an airtight argument. One can invoke "tradition" as often as one wants, but that is to beg the question. If "tradition" is so overwhelmingly powerful, why did John XXIII convene Vatican II? If "tradition" is such a guiding force, why then is the Tridentine Rite for the Mass no longer observed? Even the recent dispensation by the Pope for its occasional use is simply a "bone" thrown to hard-core traditionalists. If "tradition" is so powerful, why then are we not bound to the same traditions and practices which were in use back in the fifth century A.D.? The fact is that the Church is NOT static, that it changes as the needs of its members change, on matters unrelated to faith and morals. Even the issue of "representation" seems weak to me. Why choose one's sex as the discriminant? Why not insist that all priests wear long hair and beards and sandals? What is it in "priesthood" which is truly representative of Christ? This is a far more important question than the present perfunctory arguments advanced by those in the Church who are unhappily pressed to give an answer. It is clear that ministry by women was completely outside the realm of the possible up until this century. I feel that our sister Churches, especially the Lutherans and Episcopalians, whose liturgy we share, are serving a Prophetic role in showing us what is feasible and possible in today's Church. -- /Steve Dyer {decvax,linus,ima,ihnp4}!bbncca!sdyer sdyer@bbnccv.ARPA