Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site sfmag.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxb!mhuxm!sftig!sftri!sfmag!samet From: samet@sfmag.UUCP (A.I.Samet) Newsgroups: net.religion.jewish Subject: The misnomer "halacha" Message-ID: <502@sfmag.UUCP> Date: Sat, 23-Feb-85 20:07:09 EST Article-I.D.: sfmag.502 Posted: Sat Feb 23 20:07:09 1985 Date-Received: Wed, 27-Feb-85 03:45:06 EST References: <16@unc.UUCP> <3780010@csd2.UUCP> <874@cbdkc1.UUCP> Organization: AT&T Bell Laboratories, Summit, NJ Lines: 17 > Conservative Judiasm, and I am a Conservative Jew, has certainly issued > rulings which make permissible (rather than require) changes in how a > Conservative Jew may behave -- drive to shul on Shabbat, women in the > minyan, women as bal torah and as rabbis, BUT in all cases have issued > responsa justifying these decisions al pi halacha. It turns out that > many conservative rabbis, and virtually all orthodox rabbis do not > agree that these are al pi halacha... To someone who has invested years in yeshiva, studying the Talmud, etc. the exploitation of the term "halacha" by conservativism is a colossal deception. It's like equating "witch doctors" with medical doctors. Many sincere people, like the writer of the above article, would be shocked to discover the extent of the misnomer. Yitzchok Samet