Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site npois.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxb!houxm!ahuta!npois!adam From: adam@npois.UUCP (Adam V. Reed) Newsgroups: net.religion.jewish Subject: Who is biblical? Who is observant? Message-ID: <207@npois.UUCP> Date: Sun, 24-Feb-85 04:39:31 EST Article-I.D.: npois.207 Posted: Sun Feb 24 04:39:31 1985 Date-Received: Wed, 27-Feb-85 04:06:28 EST Organization: ATTIS, Neptune, NJ Lines: 36 Ari Gross has written that >Orthodoxy, however, is the only true extension of >biblical Judaism. Clearly, in the times of the Bible Jews ate only >Kosher food (both in and out of the house). Is there any other sect >of Judaism today whose adherents without exception abide by this >very clear Biblical precept ? Or, perchance you believe that King >David used to frequent McDonald's on the sly ? You may be surprised to hear this from a Humanistic Jew, but I agree that the observance of mitzvot goes to the heart of the question. Our difference is in the interpretation of what a "very clear Biblical precept" actually means. My view is that the mitzvot are defined by their impact on human beings; while they are taught to us by means of concrete examples, it is the human impact, and not the substance of the concrete example, that defines their true observance. As a Humanistic Jew, I view the mitzvot of Kashrut as teaching us to refrain from contaminating our bodies with things harmful to our health. In biblical times, this precept was taught through prohibition against foods which either spoiled rapidly or carried parasites. Today, pork, shellfish etc. are no longer tref in the original sense of being dangerous to human health. On the other hand, some things not known at the time of the writing down of the Torah, such as cigarettes, ARE tref in this sense. So to a Humanistic Jew, the question poses itself like this: Is an Orthodox truly "shomer Kashrut" when he rejects perfectly healthy foods but ingests truly tref substances such as tobacco smoke? Isn't a Humanistic Jew, who eats things that are healthy today (regardless of how tref they were ages ago) but scrupulously refrains from defiling his body with things that are destroying human health now, closer in his observance to the actual substance and meaning of Kashrut? Adam ben Tzvi Aharon (Adam V. Reed) npois!adam