Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.PCS 1/10/84; site ahuta.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxb!houxm!ahuta!yossi From: yossi@ahuta.UUCP (j.friedman) Newsgroups: net.religion.jewish Subject: Re: Re: Calling all Self-Righteous Orthodox (and I mean Right) Message-ID: <495@ahuta.UUCP> Date: Mon, 25-Feb-85 16:58:13 EST Article-I.D.: ahuta.495 Posted: Mon Feb 25 16:58:13 1985 Date-Received: Wed, 27-Feb-85 08:10:41 EST References: <3780011@csd2.UUCP> <323@mhuxm.UUCP> <73@cvl.UUCP>, <328@mhuxm.UUCP> Organization: AT&T Information Systems Labs, Holmdel NJ Lines: 39 REFERENCES: <3780011@csd2.UUCP> <323@mhuxm.UUCP> <73@cvl.UUCP>, <328@mhuxm.UUCP> >> > There is no justification for connecting Orthodoxy with biblical >> > forms of Judaism. Orthodoxy is simply one heir to biblical >> > Jewish culture. >> > (J. Abeles) >> >> To make a simple distinction, the Torah was given to all Jews (as >> you so aptly state). Orthodoxy, however, is the only true extension of >> biblical Judaism. Clearly, in the times of the Bible Jews ate only >> Kosher food (both in and out of the house). Is there any other sect >> of Judaism today whose adherents without exception abide by this >> very clear Biblical precept ? Or, perchance you believe that King >> David used to frequent McDonald's on the sly ? (Ari Gross) > >Orthodoxy certainly does NOT constitute "a sect of Judaism today whose >adherents without exception abide by this very clear Biblical precept." >Nobody "excommunicates" orthodox Jews who don't follow the laws of >kashrut as he or she happens to interpret them. In fact, there is >quite some latitude within the definitions of what Orthodox Jews on >the one hand will eat, and on the other hand will condemn someone >else for eating. These remarks of Avi Gross are without foundation. >--J. Abeles The point Ari was trying to make is that every practicing Orthodox Jew will eat ONLY Kosher. While there are foods that some will eat and others will not, every Orthodox Jew agrees that, as in biblical Judaism, there is a definite disctinction between Kosher and non Kosher. The "latitude" enters only in questions of validity of supervision, not whether one may or may not eat Kosher. While it is true that one is not "excommunicated" for eating tref, a Jew who eats non Kosher certainly is not considered an adherent to the Orthodox (extension from biblical) tradition. Abeles' remarks are without foundation. Joe Friedman AT&T-IS Lincroft ahuta!yossi