Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site cybvax0.UUCP Path: utzoo!watmath!clyde!burl!ulysses!unc!mcnc!decvax!genrad!mit-eddie!cybvax0!mrh From: mrh@cybvax0.UUCP (Mike Huybensz) Newsgroups: net.religion Subject: Re: Logic based on different sets of assumptions (part 2 of 2) Message-ID: <413@cybvax0.UUCP> Date: Tue, 12-Mar-85 13:39:34 EST Article-I.D.: cybvax0.413 Posted: Tue Mar 12 13:39:34 1985 Date-Received: Thu, 14-Mar-85 03:24:54 EST References: <589@pyuxd.UUCP> <4898@cbscc.UUCP> <4899@cbscc.UUCP> <390@cybvax0.UUCP> <5201@utzoo.UUCP> Reply-To: mrh@cybvax0.UUCP (Mike Huybensz) Organization: Cybermation, Inc., Cambridge, MA Lines: 31 Summary: In article <5201@utzoo.UUCP> laura@utzoo.UUCP (Laura Creighton) writes: > These propositions do *not* have this in common. You have Rich Rosen's > disease. I know a good many Hindus and even more Buddhists who would be > appalled that you consider either the Buddha, or Brahma/Vishnu/Shiva > deities. I know fewer Moslems, but those I know would claim that Paul's > God and Allah are *exectly* *the* *same* God and so he is not ignoring > their ``propositions'' -- merely the revelation of the Koran, which is, > of course, a very serious mistake -- rather much like the mistake both > Moslems and Christians agree that the Jews made in ignoring the > revelation of the New Testament. My intent was not to find dieties in all religions (as you argue Rich does), but to show that there is a proliferation of hypothetical dieties. My ignorance of the particulars and variation of religions is profound: I make no pretense in that direction. It was unnecessary for the point I was attempting to make: that gods are unnecessary hypotheses for explaining nature. > Excuse me, but things do not happen. If you think that they do you are > stuck up to your ears in maya. When you finally understand that things do > not exist and thus do not happen, then you will be a lot closer to > enlightenment. In the meantime, how about not misprepresenting Buddhism, > okay? (I'm glad I looked up maya.) Yes, to your point of view I am up to my ears in maya. I do not intend to misrepresent Buddhism, or any other point of view. I'm sorry that you took such an uncharitable (in the logicians sense) interpretation of what I wrote. Perhaps you're too immersed in maya also? :-) -- Mike Huybensz ...decvax!genrad!mit-eddie!cybvax0!mrh