Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site pyuxd.UUCP Path: utzoo!watmath!clyde!burl!ulysses!gamma!pyuxww!pyuxd!rlr From: rlr@pyuxd.UUCP (Professor Wagstaff) Newsgroups: net.religion Subject: Re: Response to Tim - what is a religion? (off the topic) Message-ID: <702@pyuxd.UUCP> Date: Fri, 15-Mar-85 18:47:40 EST Article-I.D.: pyuxd.702 Posted: Fri Mar 15 18:47:40 1985 Date-Received: Sat, 16-Mar-85 05:28:12 EST References: <657@pyuxd.UUCP> <304@cmu-cs-k.ARPA> Organization: Huxley College Lines: 65 > I've got a fun idea. Is there a university near where you live? If so, how > about going down to the admissions office and telling the person there that > you want to study Buddhism but you aren't sure what department such classes > would be in. After the laughter subsides, go down to the university library > and see what classification books on Buddhism are filed under. [TIM] Will they laugh if I ask where the courses on advanced relational calculus might be taught? Math department? Computer science department? Electrical engineering department? Imagine that! Things get put in different categories, and sometimes things even get put in the wrong categories (based on the actual definition of that category). And they're stuck there. Mislabelled, but tarred with the name for all eternity. That doesn't magically make the definition suddenly apply to it. > Then I suggest contacting Chogyam Trungpa and asking him how he got tax-exempt > status for his organization. When you're done with all this, buy any book > on the "World's Great Religions" and see if Buddhism and Taoism are listed > there. After you do these things and report the results on net.religion, > then I will be happy to continue this discussion with you. I'd be more than happy if you didn't continue it. If, with one mouth certain people demand to have their beliefs given the label "religion", and with the other mouth (on the other face?) they complain when associated with the religions they've been lumped together with *at* *their* *request* (because THEIR beliefs don't involve a deity), well, I'd say there's no pleasing such people. If you insist on a definition of religion that encompasses non-deity oriented belief systems, fine. Then note for your future reference that my article (the original "Logic based on different sets of assumptions" article) was about "religions", and when I refer to religions I refer to those belief systems that fit the criteria contained in the primary definitions found in the dictionary as already expressed endless times--meaning those belief systems that make reference (and reverence) to "supernatural" or non-physical entities of some higher (or ultimate) controlling power with a will and the means to exercise that will. If your belief system doesn't fit that description, then you are still, of course, welcome to respond to that article (as Laura did). Unfortunately, Laura decided to ignore most of the important points that she herself brought up in her original reply, casting all my rebuttal to those points aside in favor of harping on the definition of religion issue. But I think that's been beaten to death, and my other points have gone unanswered. (LAURA: I have a complete list of those unanswered points if you'd care to see it.) > But language is based on consensus, and if you flout the conventions, you > can't expect much communication to happen. Exactly. Returning to Laura's poll, rather than simply asking "Is xxx a religion?", why not include as a first question "How would you define religion?". Then, as a last question, why not ask "Is a tomato a vegetable?". I know this is redundant, but the point is that despite the consensus on a definition, many things may be placed into categories in which, by the definition, they do not belong. And I contend that this may apply to certain "religions". And, quite frankly, I'm appalled that you would WANT those belief systems to be lumped in with those other belief systems in any case. Wouldn't another, more accurate word be better and more precise? It's sort of like Newspeak: if you limit the number of words people know and use, you limit their individual expressiveness, in speaking to others and in thinking to themselves. If you are free to use words that best describe what you are talking about, not limited to certain strict categories into which your ideas might not fit, then you are better able to express yourself and to be understood. By limiting description to the word "religion", you are not expressing what it really is, which is something quite different. And something to be proud of. And something which should be acknowledged. -- Otology recapitulates phonology. Rich Rosen ihnp4!pyuxd!rlr