Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site trwatf.UUCP Path: utzoo!watmath!clyde!burl!ulysses!unc!mcnc!decvax!genrad!panda!talcott!harvard!seismo!trwatf!root From: root@trwatf.UUCP (Lord Frith) Newsgroups: net.religion Subject: Re: Meaning of "speaking to God" Message-ID: <761@trwatf.UUCP> Date: Sun, 17-Mar-85 15:36:24 EST Article-I.D.: trwatf.761 Posted: Sun Mar 17 15:36:24 1985 Date-Received: Tue, 19-Mar-85 07:49:43 EST References: <947@sjuvax.UUCP> Organization: TRW Advanced Technology Facility, Merrifield VA. Lines: 31 > 1.) The only TRUE Christians (n.b. I didn't say Catholics) are those > who have had at least one PERSONAL EXPERIENCE of God. > and furthermore, This says that anyone who has not communicated with God in one way or another another is not a Christian. I'm sure there are many who, through no fault or lack of faith on their own, have not experienced some direct and personal experience with God. One might argue that faith does not require a direct experience. One can hope, pray and conduct one's life in a Christian manner without religous experience or direct communication with God. Why is it that God does not talk to some people? > 2.) The TRUE faith-experience consists of a one-to-one encounter with > the Divine Presence (my term) in which both parties (if you will) are > intimately aware of the other's presence, and in which there is "offer" > and "response" betwixt the twain. Nothing short of this will do to > justify one's faith in God as true faith. Hmmmmm... looks like a resonable definition off-hand, but in some ways so general that it could describe almost ANY experience in life. It is also open to a lot of interpretation when you try to identify "awareness", "presence", "offer" et al. -- UUCP: ...{decvax,ihnp4,allegra}!seismo!trwatf!root - Lord Frith ARPA: trwatf!root@SEISMO "And Frith made the world"