Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site pyuxd.UUCP Path: utzoo!watmath!clyde!burl!ulysses!gamma!pyuxww!pyuxd!rlr From: rlr@pyuxd.UUCP (Professor Wagstaff) Newsgroups: net.religion Subject: Re: Response to Laura - what is a religion? (off the topic) Message-ID: <732@pyuxd.UUCP> Date: Wed, 20-Mar-85 22:23:20 EST Article-I.D.: pyuxd.732 Posted: Wed Mar 20 22:23:20 1985 Date-Received: Thu, 21-Mar-85 04:15:09 EST References: <5199@utzoo.UUCP> <657@pyuxd.UUCP> <4012@umcp-cs.UUCP>, <706@pyuxd.UUCP> <5267@utzoo.UUCP> Organization: Huxley College Lines: 51 > So we have overloaded a word, and in a funny sense -- one meaning of vegetable > is the same as the other meaning of vegetable with the addition of the tomato. As one meaning of "religion", you would have it, is the same as the other meaning with the addition of... But have the actual definitions actually been changed? > It is interesting, in that they want to distinguish between religions which > worship an external deity and those which do not. This is the ``eastern > religion'' ``western religion'' split. They *aren't* campaigning for > anotehr word that describes both western and eastern religion -- they > think that ``religion'' does quite well. Considering the effort that > they put into defining ``what is a cult'' I am sure that if they were > unhappy with the definition I would have heard about it by now. I agree. As we all already agreed, the actual meaning of the word cult is a belief system that is contrary to the belief system of the person saying the word. The word "cult" has a meaning, a definition, but where that word gets used will depend on who is saying it. You're right, "they" aren't campaigning. If you want clarity and understanding of what your beliefs mean, it becomes up to you to campaign. If you choose to, I for one would be more than glad to make use of such a word (obviously---provided it's better by leaps and bounds than the ones I've been offering you, like "menglopism"...). > Why are you unhappy with the word, Rich? I keep going back to the same > thing -- Rich is unhappy about what the word ``religion'' means because > he is very attached to his definition of the word religion. He presumes > this definition of the word religion when he used the term, and it is > WISHFUL THINKING on his part that the rest of the world is going to > accept his definition. First, by definition I think the "world" has accepted the existing definition of religion as I have. (Calling it "my" definition is an abusive argumentative tactic.) Could it possibly be that YOU are unhappy that your beliefs, if labelled properly, would not fall under an umbrella called religion that offers respect, tax shelters, etc.? Is it wishful thinking on your part to make it suddenly adhere to the definition via magic, or to suddenly change the definition to make the erroneous inclusion more palatable? One bland assertion (or two) deserves another... > So Rich, why is your attatchment to your definition of the word religion > (the one you find in your dictionary) any better than a Christian's > definition of the word God (the one he finds in his Bible)? There's a *definition* of "God" in the Bible? I don't think that's a book that contains definitions of words. The book does describe a specific belief about what certain people (there I go again, Tim) believe to be a (the) god. -- Anything's possible, but only a few things actually happen. Rich Rosen pyuxd!rlr