Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site mit-athena.UUCP Path: utzoo!watmath!clyde!burl!ulysses!unc!mcnc!decvax!mit-athena!martillo From: martillo@mit-athena.UUCP (Joaquim Martillo) Newsgroups: net.religion.jewish Subject: Re: Purimshpiel II: Net.Religion.Jewish Song Parody Message-ID: <115@mit-athena.UUCP> Date: Wed, 13-Mar-85 11:47:15 EST Article-I.D.: mit-athe.115 Posted: Wed Mar 13 11:47:15 1985 Date-Received: Fri, 15-Mar-85 05:39:29 EST References: <323@lcuxc.UUCP> <109@mit-athena.UUCP>, <666@pyuxd.UUCP> Organization: MIT Project Athena Lines: 42 Since Rosen became so upset a few months ago, when I stated that under Jewish Law he would be Jewish, I do not know why he cares. But as for true Judaism, my Ashkenazi hakamim including Jacob of Emden and the Vilna Gaon have been of the opinion that Sefardi shittah is of higher Qedushah than the Ashkenazi shitah. In Israel, there is neither halakic justification for either the existence of a chief Ashkenazi rabbi no halakic justification for the continued observance of Ashkenazi minhagim. As for Purimshpile, this is one example of many borrowings from Christian practise which Ashkenazim have made. Since 99% of Ashkenazim are apostate I must wonder whether perhaps Ashkenazim have not been prepared for their apostacy by ill-considered borrowing over the centuries. I know that Yom Kippur among Ashkenazim seems much more Churchlike than Jewish. The Hassidic Qabalah is basically Slavic Orthodox Neo-Platonism. Shaving the heads of married women is a Slavic pagan custom. When I have spent passover with Ashkenazim, I experience "hayinu `abadim" but I have never seen evidence that we are "bnei horim." This is also typically slavic. The list is endless and goes from the most trivial to fundamental religious and political outlook. In fact the ba`alei teshubah movement exactly parallels a religious revival currently taking place among the slavic orthodox. In Russia, the ba`alei teshubah movement has in fact even been a partial reaction to the adoption of Russian orthodoxy by various Jewish dissidents in the 60's. It simply may be time for Ashkenazim to renounce the decadent detritus of the Ashkenazi diaspora in perhaps a form Jewish Wahhabianism. I find Yehoshua` Lebovitz admiration for the Wahhabi's since he is the Jewish analogy of what the Wahhabi's are trying to stamp out in Islam. Yehoyaqim Martillo