Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site cvl.UUCP Path: utzoo!linus!philabs!cmcl2!seismo!umcp-cs!cvl!david From: david@cvl.UUCP (David Harwood) Newsgroups: net.religion Subject: reply to Laura Creighton Message-ID: <209@cvl.UUCP> Date: Sun, 24-Mar-85 23:38:51 EST Article-I.D.: cvl.209 Posted: Sun Mar 24 23:38:51 1985 Date-Received: Sat, 30-Mar-85 06:08:31 EST Distribution: net Organization: Computer Vision Lab, U. of Maryland, College Park Lines: 47 In reply to a comment: ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ >From: laura@utzoo.UUCP (Laura Creighton) Newsgroups: net.religion Subject: Re: again to Lord Firth Message-ID: <5313@utzoo.UUCP> Even if it were true that we are largely responsible for other people's suffering, this does not explain why people suffered and starved in remote places (such as North America) long before any Christians ever even thought that they existed...not to mention those that starved before the time of Abraham. Laura Creighton utzoo!laura ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ I don't save my replies to the Net, so I'm really not sure what you mean. However, I never could intend that others who are not Christians are not responsible for what they know to be suffering. And, of course, there is suffering of which we do not know, but our racial consciousness is greatly increasing, so much that there should be so little suffering due to ignorance as there is due to neglect. The first missionaries find out the unknown suffering so that others may know to do something. Should we instead meditate about whether there is no suffering if no one hears a cry? That will not save anyone; we should go and find out about our brothers. As the Lord called upon Cain, "Where is your brother Abel?" The purpose of a moral tradition is to help secure our consciousness of what causes suffering and of what is our responsibility. There are many different traditions arising at different times and places, and their understanding is different. Nevertheless, I believe that the teaching and example of Jesus, which does not deny responsibility for others, is the one which we must accept if we are to survive. Jesus said that we are ultimately judged by what we have done for the least of those who are suffering, for even he is among them. It is for this reason, I believe, that he very often identified himself as the Son of Man, the mankind that should be our judge. If so, then the last judgment is whether we are in deed our brother's keeper, or whether we have betrayed Him. David Harwood