Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site pyuxd.UUCP Path: utzoo!watmath!clyde!burl!ulysses!gamma!pyuxww!pyuxd!rlr From: rlr@pyuxd.UUCP (Dr. Emmanuel Wu) Newsgroups: net.religion Subject: Re: Samuelson on Moral Relativism Message-ID: <865@pyuxd.UUCP> Date: Fri, 5-Apr-85 10:40:04 EST Article-I.D.: pyuxd.865 Posted: Fri Apr 5 10:40:04 1985 Date-Received: Sat, 6-Apr-85 03:24:51 EST References: <2580@ihuxf.UUCP> <1345@aecom.UUCP> <487@lll-crg.ARPA> <789@bunker.UUCP> Organization: STRONGARM COLLECTION AGENCY: We have no slogan Lines: 53 > Occasionally, someone (usually not a religious person, but there are > exceptions) will make the claim that there is no such thing as an > absolute morality (I use the term "moral relativist" to refer to one > who so believes). Then, someone else (usually a religious person, > but again there are exceptions) will say that the lack of an absolute > morality would mean there is no rational reason to condemn what > Hitler did. The moral relativist will usually disagree with this > conclusion. Now, will all the moral relativists explain why Muffy's > conclusion is incorrect, or admit that moral relativism allows Nazism > to be considered moral? Muffy's conclusion is absolutely correct. Because "right" and "wrong" are determined by the controlling societal forces at all times. In a world in which all human life is valued, Hitler's acts and philosophies were and are heinous. In a world ruled by Nazis, all human life would not be valued, there would be exceptions, those who did not serve the best interests (in their eyes) of society. Of course, if indoctrinated in that way of thinking, that would of course be right. I happen to value all human life. And I think the generally accepted version of what our society is SUPPOSED to adhere to says the same thing, though in practice we have seen exceptions often on grand scales. (Yes, love all people equally. The only way we can have a world in which we love all people equally is to kill off all of the Schmengenites, because I could never love those bastards!) > And if moral relativism, consistently followed, would consider Nazism > to be moral, if only Hitler had won the war, then I submit that > moral relativsim is a dangerous philosophy. Note the pretzelization of the original statements by Samuelson. Nazism is not considered moral because of the precept above regarding the valuing of all human life. There are rational reasons for holding such a precept in society. What's extremely humorous is that some Christians are so appalled by notions of "moral relativism" (tied to so-called situational ethics), perhaps believing that theirs IS the absolute morality that Gary referred to above, when in reality it is in itself an example of moral relativism. > (Of course, unless all the moral relativists on the net denounce Muffy, > immediately if not sooner, then the moral absolutists will justly > conclude that they in fact agree with Muffy's reasoning, and by > extension condone Hitler's actions.) That tactic doesn't work coming from your side, Gary. You see, when faced with questions like that and with remarks about how the asker may expect silence, who is it that turns tail and remains silent? Not I. > Apologies to Muffy; I do not mean this to be a personal attack. She has as much right to see this as a personal attack as you did in seeing my articles as personal attacks... -- Life is complex. It has real and imaginary parts. Rich Rosen ihnp4!pyuxd!rlr