Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site cvl.UUCP Path: utzoo!linus!philabs!cmcl2!seismo!umcp-cs!cvl!david From: david@cvl.UUCP (David Harwood) Newsgroups: net.religion Subject: reply to Laura Creighton Message-ID: <249@cvl.UUCP> Date: Wed, 3-Apr-85 15:26:57 EST Article-I.D.: cvl.249 Posted: Wed Apr 3 15:26:57 1985 Date-Received: Sun, 7-Apr-85 06:20:02 EST Distribution: net Organization: Computer Vision Lab, U. of Maryland, College Park Lines: 69 In reply to a reply ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ >From: laura@utzoo.UUCP (Laura Creighton) Newsgroups: net.religion Subject: Re: reply from Laura Creighton to David Harwood Message-ID: <5381@utzoo.UUCP> I think that you miss my point. Given that the Christianity is true, it isn't until the time of Abraham that anyone got to hear exactly what God wanted. WHat about all the people who suffered before that time? What about the suffering in Africa, Australia, and North America? Am I to believe that gernerations of people suffered and died pointlessly until Christians arrived at these places, at which point it became the Christians fault? And all the while there is a God who could either stop the suffereing, or at any rate explain teh purpose of the suffering who does nothing? I find this notion rather difficult to reconcile with the notion that God is merciful. Laura Creighton utzoo!laura ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ I may not have a satisfactory answer for you. I have simply said that we are largely responsible for others suffering, whether one believes there is God or not. Suffering itself is not evil; rather it is our failure to do anything about it that is evil. As for the purpose of suffering, it may be related to our creation in the image of God as autonomous moral beings. It is hard to imagine moral agency without a consciousness, at least a racial memory, of suffering and evil. On the other hand, it seems to be an amazing fact of our nature that we do become better human beings through our experience of suffering. Your question seems to be why does not God not do something about suffering when we are unaware or unable? Of course, most of the people who have ever lived are living now, so in our times of information and technological power, almost all suffering is due to our neglect, in principle. I never said that only Christians are responsible for suffering, although I said that we are hypocritical more than others if we do not do as Jesus did. Jesus unequivocally answered the question, Am I my brother's keeper? in the parable of the Good Samaritan. Also, while Abraham is the prototype of those who have faith in the one, true God, known certainly by His self-revelation, even the Bible, which is not a literally scientific account, says that there were righteous men in every age. My point is that, no matter our beliefs, God has created us as potentially compassionate beings, whose individual and racial consciousness is increasing and perfectable. We may recieve a new revelation when we are prepared for it, nevertheless we were always potentially compassionate. But this evades your real question, I suppose, which may have two parts. First, why does not God do something about suffering when we do not, although we know about it? If we are evil, then is He? All I can say is that if God does what we do not, then we are not relatively autonomous, acting according to our own natures. Even, we would be compelled to religion which we did not desire. (I might add that God does do something about suffering through us, since we have been created.) Secondly, why does not God do something about suffering when we do not, if we do not know about it? It seems that pain and suffering are given facts, as is death. The only other thing I can say is that if He acts so to end suffering, outside of our cooperation, then there is no suffering, we would not have our status as moral beings. But this seems to be inherent to the purpose of our creation in the image of God. Paul says that all creation, as in childbirth, groans until the sons of God be revealed. It is merciful of God to have created us at all, and with the divine spark of compassion which makes it possible for us to be redeemed. We might not exist, or we might as well be dead in an uncaring world. David Harwood