Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!laura From: laura@utzoo.UUCP (Laura Creighton) Newsgroups: net.religion Subject: Re: Hitler and Moral Relativism Message-ID: <5441@utzoo.UUCP> Date: Mon, 8-Apr-85 06:38:50 EST Article-I.D.: utzoo.5441 Posted: Mon Apr 8 06:38:50 1985 Date-Received: Mon, 8-Apr-85 06:38:50 EST References: <2580@ihuxf.UUCP> <1345@aecom.UUCP> <487@lll-crg.ARPA> <789@bunker.UUCP>, <453@mcnc.mcnc.UUCP> Organization: U of Toronto Zoology Lines: 19 Byron, I am operating under the assumption that as people have more time for leisurely thinking and reflecting and do not have to ``fight for survival'' they discover moral truths which they had hitherto not understood. This explains why people discover, quite abruptly, that actions that they had once considered moral they now consider immoral. I have no pronblem believing that in a world where Hitler won WW2, most people would consider Hitler's actions moral. I do not believe that Hitler's actions would, however, *be* moral. Is your position that there *are* no absolute morals -- or that we cannot know when we have discovered them -- or both? In any case, then, I assume that there are times when you would like to do something which you consider wrong. (If you have beaten this one, then please tech me! :-) ) At that point of conflict, why do you decide to try to not do what is wrong rather than not believe that it is wrong, or vice-versa? Laura Creighton utzoo!laura