Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site aecom.UUCP Path: utzoo!watmath!clyde!burl!ulysses!unc!mcnc!decvax!genrad!panda!talcott!harvard!seismo!cmcl2!philabs!aecom!teitz From: teitz@aecom.UUCP (Eliyahu Teitz) Newsgroups: net.religion.jewish Subject: Re: Re: Humanistic Judaism Message-ID: <1344@aecom.UUCP> Date: Mon, 1-Apr-85 13:39:38 EST Article-I.D.: aecom.1344 Posted: Mon Apr 1 13:39:38 1985 Date-Received: Wed, 3-Apr-85 07:58:09 EST References: <239@npois.UUCP>, <1282@aecom.UUCP> <634@spuxll.UUCP> <522@moscom.UUCP> Organization: Albert Einstein Coll. of Med., NY Lines: 26 > > There are not as many mitzvot as you might think that involve either > the fear or the love of Hashem. Of the many mitzvot, most are written > in a form that do not deal with Hashem at all. For instance, do not > murder, do not kill, do not build an altar of cut stone, do not wear > shatnez, ... A person today is considered a good Jew is he/she observes > about twenty mitzvot (the rest are not applicable because we are not > in Israel or the temple is not standing). Does the motivation for > observance matter? > I think the number of practicable mitzvot is closer to 200 than 20. I haven't counted them recently but if you want I could ( the actual number would depend on whose Sefer Hamitzvot I use [ either Rambam or Smag ]). > I also dislike the connotation that the Torah talks of fearing Hashem. > It also talks of loving him (V'Ahavta et Adoshem Elokekhah - And you > should love the L-rd your G-d). I was taught that we first fear him for > that is natural and then as we grow we can learn to love him, for that > too is natural. But this does not mean that fearing G-D is unimportant. Eliyahu Teitz.