Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site alice.UUCP Path: utzoo!watmath!clyde!burl!ulysses!allegra!alice!ark From: ark@alice.UUCP (Andrew Koenig) Newsgroups: net.origins Subject: Re: Let's get \"Serious\" Message-ID: <3566@alice.UUCP> Date: Sat, 13-Apr-85 11:20:52 EST Article-I.D.: alice.3566 Posted: Sat Apr 13 11:20:52 1985 Date-Received: Sun, 14-Apr-85 06:49:58 EST References: <1628@decwrl.UUCP> Organization: Bell Labs, Murray Hill Lines: 24 Ken Arndt says: > And now the capstone!!! Carnell (my hero!) says; "All hypotheses are but > patterns of meaning which are thought out by the mind of the investigator > to explain the configuration of data which it faces. The hypotheses that > work well are called 'theories',and theories that stick are called 'laws'. > But let us not forget that these laws are but good hypotheses." > Is this not what science, and ALL thought is about. Ergo, what IS the > difference between a scientific and a 'religious' theory??? To put my > old question again. One difference between a scientific and a religious theory is that a scientific theory must be capable, at least in principle, of being falsified. Thus, if I attempt to explain everything in the universe by saying "The universe is totally erratic, so there is no such thing as physical law," what I have said cannot qualify as a scientific theory, because there is no conceivable observation that could ever falsify it. On the other hand, it's trivial to imagine an experiment that, if "successful," would falsify F=MA.