Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site sbcs.UUCP Path: utzoo!linus!philabs!sbcs!debray From: debray@sbcs.UUCP (Saumya Debray) Newsgroups: net.nlang.india Subject: Re: In defense of caste-based reservation Message-ID: <243@sbcs.UUCP> Date: Tue, 23-Apr-85 09:41:52 EST Article-I.D.: sbcs.243 Posted: Tue Apr 23 09:41:52 1985 Date-Received: Sat, 27-Apr-85 01:00:12 EST References: <403@sftri.UUCP> <1638@ut-sally.UUCP> <410@sftri.UUCP> Distribution: net Organization: Computer Science Dept, SUNY@Stony Brook Lines: 41 Sri Rajeev: > Unfortunately, we have such a "policy" active in India that discriminates > by birth: the caste system. I find it reprehensible, but it is a fact > of life, and it has to be dealt with. That is why I support reservation, > which mitigates some of the ill-effects of caste prejudices. You seem to be saying that two wrongs will make a right. I've never been convinced of that, and am not now. While your humanitarian motives are laudable, I'm not sure that unalloyed humanitarianism is in the best interests of any country. At some point, the effects of an action on the future well-being of the nation have to be taken into account. Which is why you probably wouldn't say, "Gee, this poor chap's been historically oppressed, so let's give him a PhD in Computer Science and put him on a fat salary!" And similarly with doctors, IAS/IPS officers, &c. I have no quarrel with a Harijan doctor if the guy knows what he's doing, and I won't go near a Brahmin doctor who doesn't know his stuff. The only reasonable criterion, in the long run, is merit. In recognition of the fact that some _deserving_ people might not be in a position to use their talents, it might be reasonable to help them along at the beginning. But I don't see how "deserving" can be defined with respect to caste. I, for one, don't want to carry incompetents - Harijan or Brahmin - to fulfil mindless quotas of any sort! People who support caste-based reservation usually cite "historical discrimination" as justification. It seems strange that these same people are blind to the fact that caste-based reservation policies simply replace one policy of discrimination by another. They seem to argue that, since one discrimination policy is bad, two of them will somehow neutralize each other. This argument seems naive, at best ... and one need only look at Gujarat and elsewhere for confirmation. -- Saumya Debray SUNY at Stony Brook uucp: {allegra, hocsd, philabs, ogcvax} !sbcs!debray arpa: debray%suny-sb.csnet@csnet-relay.arpa CSNet: debray@sbcs.csnet