Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site pyuxd.UUCP Path: utzoo!watmath!clyde!cbosgd!ihnp4!mhuxn!mhuxr!ulysses!gamma!pyuxww!pyuxd!rlr From: rlr@pyuxd.UUCP (Dr. Emmanuel Wu) Newsgroups: net.philosophy Subject: Re: Oxford English Dictionary vs. Rosen on 'free will' Message-ID: <924@pyuxd.UUCP> Date: Sun, 28-Apr-85 16:08:10 EDT Article-I.D.: pyuxd.924 Posted: Sun Apr 28 16:08:10 1985 Date-Received: Mon, 29-Apr-85 04:39:40 EDT References: <918@wucs.UUCP> Organization: STRONGARM COLLECTION AGENCY: We have no slogan Lines: 28 All right, Paul. You're so fucking unhinged by my decapitation of your concepts that you spend hundreds of lines just plowing through dictionaries picking out as many words as you can to support your "cause". (e.g., "WILFRED: a large green thing that is almost an anagram of the phrase "free will" and has nothing to do with "souls" or anything else Rich Rosen has said", as extracted from the Oxford English dictionary. See?) My point was and still is: the notion of free will as you describe it, being free to engage in actions independent of any external or internal interference, IMPLIES DIRECTLY some agent that is external to physical cause and effect! IMPLIES DIRECTLY, meaning that it can be deduced LOGICALLY from the premises of the definitions using the very same logical reasoning you take as a given elsewhere! You ignored my points on "how can one have free will if one is not free to 'choose' the experiences that happen in one's life, some truamatic, that directly influence and in some cases control the way events and phenomena are interpreted by the brain, stored, and used as a BASIS for later decisions?" You ignored them completely. Why? Because it INTERFERES DIRECTLY with your blind assumptions that free will, in some form, MUST exist, no matter how much twisting and redefinition you must do. I never claimed that the implications were imbedded in the definition! I said that they were CONSEQUENCES of that definition. For reasons listed above. (How can you be free to choose anything if the elements of choice and decision are part of your physical make-up which is involved in the cause and effect chain? Thus to have such a thing, you MUST have something outside this chain... I repeat myself very unnecessaily. I've said this before and Paul's obviously not listening anyway.) -- "Discipline is never an end in itself, only a means to an end." Rich Rosen pyuxd!rlr