Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site aecom.UUCP Path: utzoo!linus!philabs!aecom!teitz From: teitz@aecom.UUCP (Eliyahu Teitz) Newsgroups: net.religion.jewish Subject: Re: Israel Independence Day Message-ID: <1473@aecom.UUCP> Date: Mon, 29-Apr-85 12:47:49 EDT Article-I.D.: aecom.1473 Posted: Mon Apr 29 12:47:49 1985 Date-Received: Tue, 30-Apr-85 04:18:12 EDT References: <2025@sdcc6.UUCP> Organization: Albert Einstein Coll. of Med., NY Lines: 28 > Yom Ha'atzmaut (Israel Independence Day) is approaching > and I have a few questions regarding its practice from a > religious standpoint. The custom within Israel, I am told, > is to say Hallel at night and during the day as well. > Tachanun, the prayers regarding our sins, which is normally > said is omitted, and a special Torah reading with a maftir > and haftorah, followed by musaf is added to the normal > course of prayer. > > What I am curi- > ous about is the history of when this special seder was > instituted, are there any variations to the above, if indeed > I have stated it correctly in the first place, and what was > the justification for saying Hallel at night, which is done > on Pesach because the Exodus from Egypt happened at night (I > think). I am not going to get involved in the discussion I got into last year regarding the saying of hallel on yom ha'atzmaut ( and whether it is halachically permissible or not ). Rather, just let me say, that there are many customs when it comes to how to commemorate Israel's Independence Day. Each view has rabbis to support itself. So no matter what anyone does he is right. What we must avoid, no matter how we feel, is sin'at chinam ( causeless hate ). We should let each person commemorate the day as he or she sees fit, and accept it, no matter how much we might disagree. Eliyahu Teitz.