Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site cornell.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxt!houxm!vax135!cornell!mf From: mf@cornell.UUCP (mf) Newsgroups: net.religion.jewish,net.motss,net.politics Subject: Potential invisibility Message-ID: <1467@cornell.UUCP> Date: Fri, 3-May-85 09:02:08 EDT Article-I.D.: cornell.1467 Posted: Fri May 3 09:02:08 1985 Date-Received: Sat, 4-May-85 01:47:28 EDT Reply-To: (Uucp) cornell!mf (ARPA) mf@cornell-gvax (Bitnet) MF AT CRNLCS Organization: Cornell Universe City Lines: 41 Xref: watmath net.religion.jewish:1893 net.motss:1650 net.politics:8826 Why is it that some groups which are obvious targets of discrimination get much more attention and outside support than others? For instance, many rallies occur these days against apartheid in South-Africa, in which a great number of the participants are not Black. On the other hand, such groups as the Jews or the gays not only do not receive support from the outside, but very little from the inside too. It does not have anything to do with the intensity of the ``oppression,'' for that to which, for example, the Jews of the Arab countries or the Soviet Union are subjected to is no picnic. One common characteristic of these particular two groups is their potential invisibility; in other words, in most cases, no particular feature distinguishing them from the general population. [Aside: those discriminating against them look for any imaginary distinguishing feature--for there would be no reason to discriminate if there was no difference]. This might explain why outsiders to these groups are reluctant to associate with them in support, lest they be mistakenly take as members of these groups, with all associated stigmata and opprobrium. This is why it is not rare to read or hear such sentences as: ``as a Gentile, I think...'' in support of Jews. A friend was telling me yesterday how uncomfortable he felt when talking in support of gays and how he always made sure (in subtle ways) that he not be taken for one. A white person in a rally for blacks is somehow relatively safer than in a hypothetical rally for Jews (or gays). This may also explain the reluctance some of the members of these groups to react openly to discrimination against their own group: they can hope to be unnoticed, to blend in the background, and delude themselves that *they* won't be the target, for nobody will notice *them*. As to the Blacks -- they don't have that choice. Another possible reason for the interest in S.A. may be some glamour attached to it. Or rather, a tiredness with other less exciting but very hard problems. How many are concerned these days with the famine in Africa? *That* problem won't be solved by rallies. If this view is correct, it may be that the interest of the public will soon shift yet to another cause, in search of novelty, without having solved this one, too. [Please note that I am in no way saying that fighting apartheid is no worthy cause, I am speaking of uncommited attitudes]