Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site aecom.UUCP Path: utzoo!linus!philabs!aecom!teitz From: teitz@aecom.UUCP (Eliyahu Teitz) Newsgroups: net.religion.jewish Subject: Re: Re: Escalating the Egg Message-ID: <1501@aecom.UUCP> Date: Thu, 2-May-85 11:40:10 EDT Article-I.D.: aecom.1501 Posted: Thu May 2 11:40:10 1985 Date-Received: Sat, 4-May-85 07:06:48 EDT References: <123@unc.UUCP> Organization: Albert Einstein Coll. of Med., NY Lines: 30 > > From a Jewish perspective, I see two possible interpretations > of anti-semitism: > > 2) God is punishing the Jews for not being "better". > > Note: God does not similarly punish the gentiles. > Inference: The gentiles are somehow "better" than we are. > Result: This interpretation leads to Jewish self-hatred, etc. I think your inference is wrong. Just because G-D chooses someone to carry out His will does not make the person better than us. G-D had some reason for the Holocaust. I don't know what the reason was and I don't think anyone does. There was a reason for it though. Does that mean that the person who carries out G-D's wishes is the best person in the world. The g'mara discusses this: How can a person ever be blamed for killing a another perosn, for it was G-D's will that it happen. The answer is simple: true it is G-D's will, but who do you think you are to undertake such a task. G-D will find His own way of taking care of a situation, why do you go and volunteer to do His work. This does not mean that anti-semitism should be looked at as a reminder only, and not to look at who is doing the action. We should be wary of anti-semites, and try to show them teir fallacies. However, we should also take this as a message from G-D. So really you are both right when it comes to anti-semitism. Eliyahu Teitz.