Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site aecom.UUCP Path: utzoo!linus!philabs!aecom!teitz From: teitz@aecom.UUCP (Eliyahu Teitz) Newsgroups: net.religion.jewish Subject: Re: Re: Re: What is Kosher for Pesach Message-ID: <1522@aecom.UUCP> Date: Mon, 6-May-85 13:17:49 EDT Article-I.D.: aecom.1522 Posted: Mon May 6 13:17:49 1985 Date-Received: Tue, 7-May-85 21:45:35 EDT References: <1894@sdcrdcf.UUCP> <252@vaxwaller.UUCP>, <1474@aecom.UUCP> <201@mit-athena.UUCP> Organization: Albert Einstein Coll. of Med., NY Lines: 42 > Actually, Sefardim follow the letter of the law and permit legumes and > rice as passover foods. In fact many of the foods which Sefardim make > specifically for passover contain legumes and rice. Interestingly > enough, Ashkenazim would be able to eat very little which Judah haNasi > would have served at his passover hagadah while he would recognize very > little of what Ashkenazim serve at the hagadah of passover (new world > vegetables you know). Of course he would be right at home among > Sefardim. > According to the Ashkenazim the letter of the law now prohibits rice and legumes, so please stop trying to make Ashkenazim look as if they do not follow the letter of the law. > The situation is even more absurd. This passover some sefardi friends > of mine had a Russian Jewish couple as guests at the hagadah. Of > course, they would eat very little of what was specifically prepared for > passover. Since Sefardim consider comensality extremely important, such > behavior is considered rude and crude but beyond this they brought their > own Lubovitcher matzah which was hadash and therefore 'asur mide'oraita' > until the third day of passover. > I cannot condone the actions of the Lubavitcher. However, the host should have realized the potential problem of inviting an Ashkenazi to the Seder. One last point. Why do you assume the Ashkenazim to be so unversed in the Torah as to permit the eating of chadash ( the Torah prohibits the eating of grain which had not taken root by Pesach. The grain planted in thewinter takes root by Pesach and is therefore permissable. The summer wheat, however, is prohibitted until the second day of Pesach. ). Why Yakim thinks that Ashkenazim are unaware of this law perplexes me. Surely, Ashkenazim can read the Torah as well as S'faradim, and are as careful of its prohibitions as much as S'faradim. In fact, in America today there might not be a problem of chadash at all, since the wheat harvested in the winter, might not come to market until after pesach. Eliyahu Teitz.