Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site lanl.ARPA Path: utzoo!linus!philabs!cmcl2!lanl!crs From: crs@lanl.ARPA Newsgroups: net.women Subject: Re: conformity/nonconformity Message-ID: <25957@lanl.ARPA> Date: Thu, 16-May-85 15:18:04 EDT Article-I.D.: lanl.25957 Posted: Thu May 16 15:18:04 1985 Date-Received: Fri, 17-May-85 05:57:17 EDT References: <716@drume.UUCP> <967@pyuxd.UUCP> <2479@randvax.UUCP> Sender: newsreader@lanl.ARPA Organization: Los Alamos National Laboratory Lines: 66 > > 1. True individualism is an unexploitable phenonemon in marketing. > > > ... A true individualist wouldn't choose > > to do things based on what one crowd did/didn't do. He/she would pick > > and choose what he/she liked. > > ``True individualism'' also does not exist. No one is individual enough > to speak their own language, or write all their own books and other > media, or live their lives without having to conform at least partially > to other people's expectations. > > At least in some feminist circles this whole issue is regarded as an > artifact of the extreme fragmentalism inherent in a patriarchal (i.e. > male-centered) belief system, and even one of the means that patriarchy > uses to maintain itself. The theory is that this belief system allows > individuals to subjugate groups by preventing the binding of group- > members into a strongly-interconnected entity. Thus the concept of > individual action has becomes a element in the mythology that > maintains male dominance. If this mythology is shed, the theory goes, > female superiority at group interaction would eventually result in > female leadership and dominance. Male hierarchies (and hierarchies > themselves are considered mostly a patriarchal concept) require a great > deal of energy just in terms of self-maintenence, and are inherently > unstable. > > No, I'm not saying I believe this theory, at least not in any complete > way. But like many radical ideas, it has some insights into the flaws > of the status quo, even though it might be mistaken about causes or the > result of changes. > > > If a modern woman wants to shave her > > legs and wear high heels, or if a modern man wants to shave his face, > > who is any of us to claim that it's "politically incorrect" to do so? > > This notion of "political incorrectness" sounds like another > > manipulative marketing scheme to me. I digress... > > As a matter of fact, it the very idea of dividing people up into groups, > because of what they do or do not do, that the theory I stated above > attacks. Only it sounds like you mean to allow division despite > similarity, rather than permit cohesion despite differences. > > > > "to be nobody but yourself in a world which is doing its best night and day > > to make you like everybody else means to fight the hardest battle any human > > being can fight and never stop fighting." - e. e. cummings > > Cummings hardly accomplished this; he never forsook the New England > Transcendentalism of his background, though he certainly stretched > its boundries quite a bit. There is a big difference between > individualism and free creative expression; I think perhaps Cummings, > at least in this quote, mistakes one for the other. > > > Rich Rosen ihnp4!pyuxd!rlr > > -Ed Hall > decvax!randvax!edhall I think we would all be a damned sight better off if we worried less about individual*ism* and put more effort into being *individuals*. Charlie ------- Charlie Sorsby ...!{cmcl2,ihnp4,...}!lanl!crs crs@lanl.arpa