Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site gargoyle.UChicago.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!ihnp4!crsp!gargoyle!carnes From: carnes@gargoyle.UChicago.UUCP (Richard Carnes) Newsgroups: net.politics,net.women Subject: Re: Discrimination and affirmative action Message-ID: <468@gargoyle.UChicago.UUCP> Date: Sun, 26-May-85 22:12:56 EDT Article-I.D.: gargoyle.468 Posted: Sun May 26 22:12:56 1985 Date-Received: Mon, 27-May-85 01:16:31 EDT Organization: U. Chicago - Computer Science Lines: 92 Xref: watmath net.politics:9101 net.women:5295 Frank Silbermann writes: > The new African or Carribean black immigrant receives an undeserved > bonus [from affirmative action]. He also receives an undeserved handicap: blacks are discriminated against in the US. The point of affirmative action is to counterbalance this handicap. The plain fact is that blacks and women are discriminated against in the job market. If by some miracle all discriminatory attitudes disappeared tomorrow, so that employers were indifferent to a person's race or sex, then the percentage of blacks and women in certain desirable positions would rise, even without affirmative action, would it not? Which is precisely what affirmative action mandates. So I have to conclude that objections to affirmative action are really defenses of the right of employers to discriminate against these groups. > Even in the best circumstances, affirmative action merely punishes and > rewards people for their ancestors' experiences. AA has nothing whatever to do with anyone's ancestors. It is intended to rectify a current situation, not a past one. > Blacks, in turn, suffer loss of self-confidence and self-esteem [from > quotas], always doubting their true ability. And I suppose their confidence and self-esteem will be restored if they continue to be discriminated against and constantly told by the white world that they are not as good and belong in an inferior place in society. What rubbish. Affirmative action does not require an employer to hire anyone who is not among the best qualified candidates for a position, and blacks (and women) know this. I am at a loss to understand why being given a fair chance to be hired will decrease anyone's self-confidence, and I conclude that this argument is really a defense of discrimination. > The American blacks' dilemma goes deeper than poverty. As a group, > they suffer from lack of self-confidense -- a feeling that they > do not control their own destiny. The dilemma of American blacks, like that of women, is that they are regarded and treated as an inferior caste. The point of affirmative action is to help bring to an end the perception of blacks and women as inferior and different. If blacks suffer from a feeling that they do not control their own destiny, it is because their destiny is to a large extent controlled by the racist attitudes and practices of the white majority. I don't believe that affirmative action will, by itself, eliminate racist and sexist attitudes. But it's a start. Clayton Cramer writes: > > When are the people who believe in government promoted > racial and sexual discrimination going to WAKE UP to the fact that > economics hasn't worked along these neat boundary lines of race, sex, > and national origin? We are all individuals --- viewing everyone as > a member of a race, ethnic group, or sexual class, and assigning > collective guilt, responsibility, or economic oppression based on > our membership in a category is identical to the approach of the KKK. Affirmative action is not government-promoted racial and sexual discrimination, reverse or otherwise. That is the argument of people who believe that since affirmative action mandates quotas, the employer who hires a black instead of a white in order to meet a quota is discriminating against whites, an action which is just as bad as an employer's refusing to hire blacks because he hates blacks. But why on earth is it wrong to require that each person have a fair chance to be hired, free from the handicap of racist and sexist attitudes? And what way is there to ensure that this is accomplished other than some percentage standard, short of preventing the employer from knowing the race or sex of the applicant, and short of that day when racist and sexist attitudes will be rare? Why indeed is it wrong, unless on the grounds that racist and sexist attitudes, and the resulting imbalance in hiring, are just fine? Saying that the approach of affirmative action and equal opportunity laws is identical with that of the KKK is just beneath contempt. The Klan is a racist group devoted to "racial purity" and persecution of blacks and others. Affirmative action does not attempt to assign guilt or merit based on membership in a group -- as I wrote above, its ultimate purpose is to end the perception of these groups as being somehow "different," by equalizing their roles in society. I am deeply moved by the plight of these white males who complain about being discriminated against -- they show that they have not the slightest understanding of the nature of discrimination and prejudice in our society. One wouldn't have thought that such transparent arguments in favor of racial and sexual inequality would be put forth by college-educated adults; that is, before one became familiar with the troglodyte preserve known as the Netnews and its large population of Missing Links. Richard Carnes, ihnp4!gargoyle!carnes