Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site psc70.UUCP Path: utzoo!watmath!clyde!bonnie!akgua!whuxlm!spuxll!abnji!u1100a!pyuxww!gamma!epsilon!zeta!sabre!bellcore!decvax!dartvax!psc70!tos From: tos@psc70.UUCP (Dr.Schlesinger) Newsgroups: net.philosophy Subject: Re: Defence Mechanism Message-ID: <137@psc70.UUCP> Date: Wed, 12-Jun-85 10:03:40 EDT Article-I.D.: psc70.137 Posted: Wed Jun 12 10:03:40 1985 Date-Received: Sat, 15-Jun-85 09:29:42 EDT References: <2201@decwrl.UUCP> Organization: Plymouth State College, Plymouth, NH Lines: 18 Some of the assumptions in this (Williams) article are simply untrue on their very face. Various leading groups of each of the world's great faiths have for decades carried on ecumenical discussions and forums. They have invited the leaders of other faiths to some of their great conclaves and and congresses (and the invitations have most often been accepted). At all the major schools of theology various forms of discussion of the relationship with other faiths is carried on. It is probably true that the quality and depth of that interfaith, ecumenical discourse still leaves much to be desired... but after all "religion" simply means "belief" -- we're talking about beliefs which in some cases are extremely divergent, in some cases rest on clashes of group interests (Muslims vs. Christians during Crusades, Muslims vs. Hindus in India; Christians vs. everyone else during height of colonialist expansion of Europeans, and so on), and in any case always reflect very different life experiences of large groups of people.