Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version nyu B notes v1.5 12/10/84; site acf4.UUCP Path: utzoo!linus!philabs!cmcl2!acf4!mms1646 From: mms1646@acf4.UUCP (Michael M. Sykora) Newsgroups: net.philosophy Subject: Re: Premises,Premises,Premises,... (is good logical?) Message-ID: <1310021@acf4.UUCP> Date: Fri, 14-Jun-85 21:36:00 EDT Article-I.D.: acf4.1310021 Posted: Fri Jun 14 21:36:00 1985 Date-Received: Tue, 18-Jun-85 00:51:01 EDT References: <294@ihlpm.UUCP> Organization: New York University Lines: 33 >/* rlr@pyuxd.UUCP (Arthur Pewtey) / 5:17 pm Jun 12, 1985 */ >Everyone on this planet >thinks the best morality is based on good. The problems occur when you ask >each of them to define good. Is it not absurd to say that "the best morality is based on good," and then, afterwards, to define good? >Logically, the MOST good would be accomplished >by that system which is good to the most people over the longest period of >time. In order to maximize GOOD, we must select that system that is a member of the set of possible systems, such that the total good, i.e., the sum over all persons in the system of the good for each person, in the system is maximal. Your statement above fails to take into account the fact that within a given system, the good for all persons need not be equal. >It would seem logical >that the system that produces the most good for the most people for the >longest time would work out to be the best (most good) in the long run. This conclusion only necessarily follows from your examples given one of a set of possible assumptions regarding the power of each person, e.g., the assumption that each person has the same amount of power to change the situation to be in his favor. >"Do I just cut 'em up like regular chickens?" Rich Rosen ihnp4!pyuxd!rlr Mike Sykora