Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site psc70.UUCP Path: utzoo!watmath!clyde!bonnie!akgua!whuxlm!harpo!decvax!dartvax!psc70!tos From: tos@psc70.UUCP (Dr.Schlesinger) Newsgroups: net.legal,net.religion,net.politics Subject: Re: Violation of separation church and state???? Message-ID: <136@psc70.UUCP> Date: Sat, 8-Jun-85 06:17:31 EDT Article-I.D.: psc70.136 Posted: Sat Jun 8 06:17:31 1985 Date-Received: Mon, 10-Jun-85 21:16:48 EDT References: <1192@opus.UUCP> <625@abnji.UUCP>, <883@sdcsvax.UUCP> Organization: Plymouth State College, Plymouth, NH Lines: 19 Keywords: Blue Laws Xref: watmath net.legal:1774 net.religion:7079 net.politics:9346 There are obvious dimensions of community customs and of social values outside of religion (employees need a common day of rest, etc) in connection with store closings. Also, no one is placed at serious disadvantage, or at least not to a degree disproportionate to the minority status of the faith) in this kind of practice. In contrast, where teachers lead children in common prayer, we have a state official (the teacher) and thus a person who from the child's view is very powerful encouraging a majority exercise with specific religious (sometimes specific sect) implications, and the child at great disadvantage even if (because it's supposedly "voluntary") it may have been told that it can ask to be excused. This is what I mean by "disadvantage" -- nothing of this sort is perpetrated on anyone by common closing days, even if they are those of a majority group as in the case of Sunday. Where such disadvantages have been imposed by people even through the practice of the Sunday (for example, Christian employer refusing to give Jewish employees the Sabbath as day off), generally the courts have protected the individual's right to practice his or her religion wherever possible.