Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site spar.UUCP Path: utzoo!watmath!clyde!bonnie!akgua!whuxlm!harpo!decvax!decwrl!spar!baba From: baba@spar.UUCP (Baba ROM DOS) Newsgroups: net.politics.theory Subject: What is "self-interset"? Is coercion a sin? Message-ID: <302@spar.UUCP> Date: Sun, 9-Jun-85 05:00:14 EDT Article-I.D.: spar.302 Posted: Sun Jun 9 05:00:14 1985 Date-Received: Tue, 11-Jun-85 07:44:46 EDT References: <2876@sdcc3.UUCP> <2380024@acf4.UUCP>, <286@spar.UUCP> <185@maxvax.UUCP> Organization: Schlumberger Palo Alto Research, CA Lines: 32 > > >> Moreover, how can anyone know what's best > >> for anyone else? > >> Mike Sykora > > > >By the same logic, how can everyone know what's best for *themselves*? > > > > Baba > > That doesn't look like the same logic to me. Since it does to you, > it's evident that the real disagreement is metaphysical/ethical; namely, > what is the "good"? Clearly, if you don't think people can know what's > good for themselves, your basic values have nothing to do with an > individual's Pursuit of Happiness (not to mention Life and Liberty.) You mistake me. I was asking Mike to elaborate on his criteria for knowledge of self-interest. Most people resent having decisions made for them, and that is reason enough for a democratic society to try to minimize coercion of its members. But a claim that coercion is of itself *inherently* detrimental to either society or the individual is something I would dispute. The inference that my "basic values" are not in line with the Declaration of Independence is puzzling and, I believe, irrelevant. > Do you place the highest value on your individual life (and thus, by > rational extension, on the lives of others) or do you value something > other than life, to which individual lives may be sacrificed? > > W. F. Linke Neither. Baba ROM DOS