Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84 exptools; site ihlpg.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxt!houxm!ihnp4!ihlpg!jeand From: jeand@ihlpg.UUCP (Diaz) Newsgroups: net.religion.christian Subject: Re: About Literalism Message-ID: <675@ihlpg.UUCP> Date: Wed, 19-Jun-85 13:11:23 EDT Article-I.D.: ihlpg.675 Posted: Wed Jun 19 13:11:23 1985 Date-Received: Thu, 20-Jun-85 09:43:47 EDT References: <15117@watmath.UUCP> Organization: AT&T Bell Laboratories Lines: 18 > It is possible to accept that "the vine" is a metaphor, and tohave > any of a large range of opinions about the literal truth of other statements > in the Bible -- such as, to take a hoary example, Jonah and the whale. > Personally I do not find it either necessary or desirable to take > every such statement as historical truth. There is a line in one of the > traditional catechisms -- a Presbyterian one, I think -- which describes > the Bible as "the only infallible rule of faith and practice", and I > find that a more helpful approach than trying to take it as an infallible > history or science book. My question here would be, if the author of the Bible is not reliable in the fields of history or science, why should I think that he is reliable in the fields of 'faith and practice'? Either he knows everything and is infallible, and we should listen to him, or he is not infallible, and I may as well live my life without listening to anyone else. Jean Marie Diaz "Never play leapfrog with a unicorn."