Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site sfmag.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxn!mhuxm!sftig!sftri!sfmag!samet From: samet@sfmag.UUCP (A.I.Samet) Newsgroups: net.religion.jewish Subject: Tolerance Message-ID: <596@sfmag.UUCP> Date: Mon, 3-Jun-85 19:13:50 EDT Article-I.D.: sfmag.596 Posted: Mon Jun 3 19:13:50 1985 Date-Received: Thu, 6-Jun-85 02:39:09 EDT Distribution: net Organization: AT&T Information Systems, Summit, NJ Lines: 26 > Is the absolute belief in the importance of Christian theology > consistent with the toleration of Jews? I am sure that Christians > believe that disbelief in da-da-da is also an abomination. > Tolerance is not tolerance if you already accept what you're "tolerating." > > Frank Silbermann You seem to assume that I believe in absolute tolerance. This would mean that I am contradicting myself in not tolerating others. I don't recall saying anywhere that I believed in absolute tolerance. On the contrary, I've argued that this is an untenable and self-contradictory philosophy. I've accused those who espouse it of violating their own principles, not mine. If some group believes in what I am convinced is a false view, then I say they are wrong. If they believe in killing me, then I try to avoid being killed. I won't invite mortal danger by flaunting my disagreement, but if they ask me to bow down to an idol, I won't, even if they kill me. If I am disagreeeing with Jews on the net who subscribe to absurd dogmas, I'll disagree undauntedly. The most they can do is rant at me for not accepting their party line. Yitzchok Samet