Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site sfmag.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxn!mhuxm!sftig!sftri!sfmag!samet From: samet@sfmag.UUCP (A.I.Samet) Newsgroups: net.religion.jewish Subject: Re: The Talmud Message-ID: <600@sfmag.UUCP> Date: Wed, 5-Jun-85 19:59:04 EDT Article-I.D.: sfmag.600 Posted: Wed Jun 5 19:59:04 1985 Date-Received: Fri, 7-Jun-85 02:19:07 EDT Organization: AT&T Information Systems, Summit, NJ Lines: 41 > Two questions: how do we know which decisions are divinely inspired > (and thus protected)? How do we know that there IS such a thing as > divine inspiration? You (and these scholars) say that the Torah > commands us to accept their interpretations. But that is their > interpretation! If that first interpretation is mistaken...moreover, > it is certainly imaginable that over the course of a few thousand > years, the power of interpretation, even if granted by the Torah to a > certain class of individuals, may have accidently shifted to the > incorrect class. Your questions are important and critical and I'm sure you have more. However, I don't feel I can do justice to this extensive and complicated subject in the limited space of a net article, with my limited time. It would take a book. There are some excellent books which address your questions thoroughly. Two that come to mind are "Anvil of Sinai" and "The Oral Tradition". You can probably find one of these in a good Jewish bookstore. If you can't, I am willing to have them sent to you by such a store. Also, I recently posted an ad on the net for a weekend seminar which promises to address this issue. It's being held this coming weekend in the Catskills. Finally, if you like, I am willing to spend a few hours discussing the issue over the phone. Drop me mail and we can set up a time. The above offers go for anyone who is sincerely interested in exploring these issues. > I argue not for its own sake, but to illuminate, mostly for my own > benefit, but perhaps incidentally for others. Even an argument which > ends inconclusively (i.e. without either side capitulating) generates > light as well as heat. Sorry. I felt the tone of the questions was unnecessarily antagonistic. I apologize for the misjudgement. Yitzchok Samet