Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: Notesfiles $Revision: 1.7.0.7 $; site uiucdcs Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxt!mhuxv!mhuxh!mhuxi!mhuxm!mhuxn!ihnp4!inuxc!pur-ee!uiucdcs!dahlback From: dahlback@uiucdcs.Uiuc.ARPA Newsgroups: net.flame Subject: Re: Dylans cause vs "Live Aid" (mil Message-ID: <36200235@uiucdcs> Date: Fri, 19-Jul-85 16:51:00 EDT Article-I.D.: uiucdcs.36200235 Posted: Fri Jul 19 16:51:00 1985 Date-Received: Mon, 22-Jul-85 04:56:49 EDT References: <1191@pucc-k> Lines: 16 Nf-ID: #R:pucc-k:-119100:uiucdcs:36200235:000:875 Nf-From: uiucdcs.Uiuc.ARPA!dahlback Jul 19 15:51:00 1985 Every so often I still read some "we gotta be hard nosed 'cause that's evolution" arguments about, for instance, African famine relief. This is similar, I guess, to some remarks I was reading shortly after the Bhopal disaster ("There have to be sacrifices for advances in pesticide control"). Funny thing, though--it's always poor people from undeveloped countries that are selected by the writers of these arguments as the targets of evolutionary processes. Always somebody else that's appointed to be the sacrifice. Let's suppose such a person contributed germ plasm to a child that proved to have a genetic disease carried in that person's plasm. Would such a person consent to be sterilized and to have his or her child killed to eliminate the genes for that genetic disease? Naturally not. So let's not talk about other human beings as animals to be bred, shall we?