Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site utastro.UUCP Path: utzoo!linus!philabs!cmcl2!seismo!ut-sally!utastro!padraig From: padraig@utastro.UUCP (Padraig Houlahan) Newsgroups: net.philosophy Subject: Re: The Harumpheror's Old Clothes Message-ID: <473@utastro.UUCP> Date: Fri, 2-Aug-85 10:58:51 EDT Article-I.D.: utastro.473 Posted: Fri Aug 2 10:58:51 1985 Date-Received: Sat, 3-Aug-85 21:04:06 EDT Distribution: net Organization: U. Texas, Astronomy, Austin, TX Lines: 56 >>The criticism has been made that the "cooperation" and "because I like" basis >>for morality are not valid since there will be people that will abuse such >>principles, and probably gain as a result. >... But since Rich is claiming that personal >desire is the justification for this system, aren't these dissenters perfectly >justified in rejecting his system? Rich's morality seems to apply only to >those people who agree that it is true! It is not universal. This seems >to hamstring it severely. I don't understand the objection here. Are you trying to tell me that there is a system that everyone accepts? If so let's hear it. If not, your criticism doesn't carry much weight. >> This criticism is invalid for the >>following reasons: > >> a) The validity of a moral system does not rely on one hundred percent >> acceptance on the part of those for which it is intended. > >This depends entirely on the basis for the system. If you claim that the >system is prexisting and does not depend on assent, than this is >clearly true. But Rich is saying that his system arises out of assent to >his notion about cooperation; therefore his system is only valid for those >people who agree with Rich's principle. Again, one may decide that mutual cooperation is best for society, while choosing not to abide by such a principle. (Criminals are quite happy to run to the courts when it suits them.) >> c) If cooperation is the basis for the system, then non-cooperation >> can be condemned, by the system. > >Perhaps so, but there can be no moral onus on those who believe that >cooperation is not advantageous. True. So what? This has always been the case. If I recall correctly the question was essentially how could someone be condemned by the system based on cooperation. >>This is consistent with your previous contributions. I would be interested >>in your: >> 1) definition of human nature > >Well, Webster's definition will do: > > "the complex of fundamental dispositions and traits of man" Wait a minute here. You criticized those who defended cooperation, and the "because I like" basis for morality on the grounds that no model of human nature was presented. By your definition of human nature these bases are clearly aspects of human nature. Padraig Houlahan.