Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site umcp-cs.UUCP Path: utzoo!linus!philabs!cmcl2!seismo!umcp-cs!mangoe From: mangoe@umcp-cs.UUCP (Charley Wingate) Newsgroups: net.politics.theory Subject: Re: Hunger and the Free Market Message-ID: <1000@umcp-cs.UUCP> Date: Thu, 25-Jul-85 20:09:44 EDT Article-I.D.: umcp-cs.1000 Posted: Thu Jul 25 20:09:44 1985 Date-Received: Sun, 28-Jul-85 00:11:43 EDT References: <2919@topaz.ARPA> Organization: U of Maryland, Computer Science Dept., College Park, MD Lines: 33 In article <2919@topaz.ARPA> josh@topaz.UUCP (J Storrs Hall) writes: >>Do you seriously think we're going to believe the answers are in your book >>any more than we believe the answers are in the Bible? Yes we can read >>the book: but you have already. Do us the courtesy of summarizing the >>book's rebuttal to Taylor's argument, rather than insulting us. >There are many issues which cannot be fully understood on the basis >of flip repartee on netnews, and this is one of them. One can >point to this social mechanism, that economic tendency; but to understand >what actually happens when actual Communists take over an actual >country one must consult sources more informed than net.politics. Believe it or not, sir, everyone who is not a libertarian is not a socialist (who we know turn into communists under a full moon). It is not an either-or proposition. >I'm not writing for those who, like you and Tim Sevener, have an open >mouth instead of an open mind; I'm writing primarily for my conscience >to speak out against the collectivism and love of coercion that is the >dogma of the current intellectual elite. If there are people reading who >are interested in understanding why people starve in the real world, >rather than making rhetorical points on the net, do some reading-- >but look for facts and do your own interpretation. Rydenfelt is not >a bad place to start; this book is a set of case histories, not an >"argument". People have starved under all kinds of goverments, sir, but there seems to be this one fascinating parallel; there was not enough to eat. To suggest that collectivistic politics is even the principle cause, is a bit naive. I will put my money on greed and lust for power, myself. Charley Wingate umcp-cs!mangoe