Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/5/84; site reed.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!mhuxn!ihnp4!qantel!hplabs!tektronix!reed!wjohn From: wjohn@reed.UUCP (Willis Johnson) Newsgroups: net.religion.jewish Subject: Stolen software & halakha. Message-ID: <1768@reed.UUCP> Date: Sun, 4-Aug-85 01:30:54 EDT Article-I.D.: reed.1768 Posted: Sun Aug 4 01:30:54 1985 Date-Received: Tue, 6-Aug-85 08:36:22 EDT Organization: Reed College, Portland, Oregon Lines: 83 *** REPLACE THIS LINE WITH YOUR MESSAGE *** This is a slight revision of a letter which I sent to Eliyahu Teitz. Now that Reed is out of cherem (vide articles in net.news & net.micro.mac) I'm reposting to the net. **************** I just read the entire backlog of net.religion.jewish articles. I hadn't realized that there were so many chareidim out there. I'd always thought my own romance with technology to be aberrant. I wonder what the ARI z'al would have thought of this newtwork by which weekly sedra lessons are zapped by phone, microwave & satellite le kol afsei haaretz. Do you suppose that, per the Benei Yisesesachor, Ma Bell's infrastructure will some day, suddenly crumble as it yields up its last netzuts kedusha with the posting of the address of a kosher bakery in Albuquerque? A friend posed me a question the other day & it's given me pause. "What are the Talmudic /ethical implications of using stolen software?" Out here in the hinterlands (I'm in Portland, Oregon) where even an Igres Moshe is impossible to find, I get asked some very difficult questions by my very modern friends. [Gabei kedushas ha-shem, by the way: I read a couple of articles from people who were questioning the sanctity of shemos in binary or magnetic form. There's a teshuva in Igres Moshe on that topic. He poskins that they are not holy. I can't provide you with a citation as, out here in the hinterlands...] So, I'm writing to you in the hope that we might engage in some divrei torah via computer mail. * * * * * * * * * * Hanidun: Are computer programs property? What constitutes property and does ownership extend to ideas? In what ways might intellectual property differ from tangible property? Commercially marketed software is ordinarily said to have a "half life" based on the amount of time which will pass before it becomes readily available at no cost from sources which do not pay royalties to the copyright holder. If the copyright holder acknowledges in advance that his product is "perishable" does that constitute a de facto acceptance of its unauthorized reproduction by "bootleggers?" * * * * * * * * * * Two halachik analogies present themselves immediately: 1) hasagas gevul, as in the case of copyrights on printed books. I think there's a discussion of this in the introduction to Tosefos Yom Tov's commentary on the Mishna. This validates the idea of intellectual property as a means of earning a parnassah. However, in the case of the (effective) granting of a copyright on the mishna there was a time limit. And this brings me to the second point: 2) eyushi meiish, as in the discussions in the (second perek of?) Baba Matsiah (Elu matsias shelo, velu chaiv lehakriz...) of the intangible connection between an owner & his property. Under a variety of circumstances a normal person could be expected to give up all hope of recovering his lost object & it would become hefker. The case there of someone who sees his property floating down the river and is running after it seems analogous to attempts made by software vendors to copy protect their software even though they think of it as "perishable." Don't the software vendors market their programs ol smakh that they will be copied? 3) Where does dina dmalkusa dina fit into this? Presumably, here in golos (& consequently NOT under hamalkus harashaais), we are bound to obey secular law so long as it does not conflict with halacka. However, dina dmalkusa dina may not apply in all countries either because A) they have no laws which address the issue of software piracy, or B) the case of eretz yisroel is being considered. For the sake of discussion, I'd like to avoid such arguments as "It's a violation of U.S. law. Dina dmalkusa dina. It's assur. Q.E.D." Eliyahu Johnson aka Willis Johnson aka ...tektronix!reed!wjohn