Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site rti-sel.UUCP Path: utzoo!linus!philabs!cmcl2!seismo!harvard!talcott!panda!genrad!decvax!mcnc!rti-sel!wfi From: wfi@rti-sel.UUCP (William Ingogly) Newsgroups: net.singles Subject: Re: "The Invisible Partners" Message-ID: <305@rti-sel.UUCP> Date: Tue, 23-Jul-85 10:06:35 EDT Article-I.D.: rti-sel.305 Posted: Tue Jul 23 10:06:35 1985 Date-Received: Fri, 26-Jul-85 02:51:11 EDT References: <2135@pucc-h> Reply-To: wfi@rti-sel.UUCP (William Ingogly) Organization: Research Triangle Institute, NC Lines: 31 In article <2135@pucc-h> version B 2.10.2 9/18/84; Jeff Sargent writes: > ... Squarely based on the psychological work of Carl Jung and >his followers, this explored how each person has within him or her an >"invisible partner", a feminine or masculine (respectively) side of the >personality. He used the terms "anima" for the feminine side of a man, and >"animus" for the masculine side of a woman. ... How is this any different than explaining appropriate/inappropriate behavior by claiming that we each have invisible Good Angels and Bad Angels sitting on our shoulders whispering advice into our ears? (Oh, you don't see the Angels? That's because they're INVISIBLE, dummy. And you don't ordinarily hear them whispering because their voices are really high pitched but you pick up the meaning subliminally...) This kind of model assumes there's a thing called masculine behavior and a thing called feminine behavior. Seems to me that one person's masculine behavior might be the next one's feminine behavior. Certain male members of our society, for example, might view flower arranging as rather dubious behavior for a 'real man,' but most Japanese might view it as perfectly acceptable behavior. A friend of a friend was attacked by a mob in Brazil because he was flying a kite (apparently considered swishy behavior by your basic macho Brazilian). Where's your dividing line? And what's the justification for compartmentalizing the personality in this artificial way? What exactly does it buy you analytically? I kind of prefer the Good Angel/Bad Angel theory, myself. -- Very Masculinely, Bill Ingogly