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From: keith@uiucme.uiucme
Newsgroups: net.jokes
Subject: Re: Records and such
Message-ID: <500030@uiucme>
Date: Mon, 26-Aug-85 14:54:00 EDT
Article-I.D.: uiucme.500030
Posted: Mon Aug 26 14:54:00 1985
Date-Received: Fri, 30-Aug-85 20:02:07 EDT
References: <664@gitpyr.UUCP>
Lines: 53
Nf-ID: #R:gitpyr.UUCP:-66400:uiucme:500030:000:1759
Nf-From: uiucme.uiucme!keith    Aug 26 13:54:00 1985



>    . . . that part of a record between the last track and the label
>  in the center

I recall reading several years ago in Rolling Stone (the source of all
that can truly be called wisdom) that this is quote popular amoungst
the rock 'n' rollers.
It started with a group that did their own engineering/mastering to save
money.  They scratch some mystical mantra or serial number on there
anyways, so .....

Oh, a joke?


My son Herminger Jr. is a very successful trial lawyer now.  (How successful?
60% of his guilty clients are acquitted.)

During his earlier days in Pre-Law at Vale Uniyersity, he developed an
appetite for gourmet cooking.  ("Anything you like," I told him.  "Just so
it doesn't interfere with your schoolwork.")  He especially liked those
delicious Alsatian and German sausage recipies.  The school offered courses
in sausage-making, but Home Economics (Really, do they need to teach that
nowadays?  In my family we were all brought up to be economic in the
first place!) majors got priority, and the course was always in demand.

One day I open my mail, I see I've got Hermie's mid-term report card.  (What
a good boy he is, always getting perfect scores.)  So I open the envelope,
and what do I discover?  He's listed as a Home Econonomics major!!  Well,
there must be some mistake, so I call him right up and ask what's the
matter.

You know what he says?  I'll never forget it.

"Don't worry, Mama, I'm just taking a term for the wurst."



:r .signature
Keith
U of Ill Mech Eng
uiucdcs!uiucme!keith

lanoitnetninu ylerup si daed ro gnivil nosrep yna ot ecnalbmeseR





There are two kind of people in the world . . . . .

      . . . the ones that divide people into two groups of people,
             and the ones that don't.