Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site pyuxd.UUCP Path: utzoo!watmath!clyde!burl!ulysses!gamma!pyuxww!pyuxd!rlr From: rlr@pyuxd.UUCP (Rich Rosen) Newsgroups: net.philosophy Subject: Re: The Principle of Non-interference Message-ID: <1624@pyuxd.UUCP> Date: Fri, 30-Aug-85 13:31:11 EDT Article-I.D.: pyuxd.1624 Posted: Fri Aug 30 13:31:11 1985 Date-Received: Sat, 31-Aug-85 08:46:39 EDT References: <588@mmintl.UUCP> <1525@pyuxd.UUCP> <617@mmintl.UUCP> Organization: Whatever we're calling ourselves this week Lines: 23 >>> There is a problem with the principle of non-interference as a basis >>> for morality: it is insufficient. There are a great many cases where >>> there is an interaction between two or more people, where it is not >>> clear whether interference has taken place, or who has interfered with >>> whom. >>Agreed. That's why there are courts and judges, because NO system can >>define everything and every situation. (Is that a fallout of Godel? :-) > The problem is that the principle of non-interference doesn't define > ANYTHING. EVERYTHING interferes with other people. Is my breathing "interfering" with your typing? It seems that you have as broad a definition of "interfere" as Wingate. If you have to see it or hear about it (horrors!!!) that's interference. I don't buy that for a second. Interference is preventing another person from doing what he/she likes that is not done at the expense of another person (through interference with that person). Yes, it's a self-referential, sort of recursive definition. I think we're all intelligent enough to fathom this notion. -- "Wait a minute. '*WE*' decided??? *MY* best interests????" Rich Rosen ihnp4!pyuxd!rlr