Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.2 9/18/84; site decwrl.UUCP Path: utzoo!watmath!clyde!burl!ulysses!ucbvax!decwrl!williams@kirk.DEC (John Williams 223-3402) From: williams@kirk.DEC (John Williams 223-3402) Newsgroups: net.philosophy Subject: Impasse Message-ID: <273@decwrl.UUCP> Date: Tue, 3-Sep-85 10:37:21 EDT Article-I.D.: decwrl.273 Posted: Tue Sep 3 10:37:21 1985 Date-Received: Wed, 4-Sep-85 07:13:42 EDT Sender: daemon@decwrl.UUCP Organization: Digital Equipment Corporation Lines: 37 Rich, the discussion is over. But, before you label me as an enemy of the public with such words as " deceiving ", I suggest you consider for a moment what I will say when the inquisition begins :-) The fact that you have not been able to prove determinism beyond all reasonable doubt, added to the fact that you prefer an inflexible vocabulary, are proof enough to me that this argument will not be resolved to *YOUR* satisfaction. Here exists the arbitrary choice, and I don't think the world will destroy itself over either definition. The choice I have made is to recognize that words invariably connect with ideals which do not exist in reality, and that the best one can hope for is a close fit within some acceptable margin. It is true that free will can not exist within die hard determinism, but I choose not to use this word in a scientific context. If science were able to explain everything, there would be no need for such things as philosophy. I use free will in the subjective experience context, because it is very similar to consciousness. There is no scientific proof. I honestly thought that that was what philosophy was all about. Determinism and free will both have conflicting evidence, and I think it needs a little more than to say that one simply doesn't exist. I believe the difference between our views stems from the fact that I prefer to understand how these definitions to not necessarily fulfill their ideals in reality, rather than to invalidate the language. Free will can be demonstrated to any arbitrary degree of significance. Remember, Rich, that the essence of science is not analysis, but observation. It would be rather simple for me to prove that objective analysis doesn't exist, if I were to define the concept by the ideal. Yet, ideals are valuable as learning constructs. I am finished. John.