Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site pyuxd.UUCP Path: utzoo!watmath!clyde!burl!ulysses!gamma!pyuxww!pyuxd!rlr From: rlr@pyuxd.UUCP (Rich Rosen) Newsgroups: net.philosophy Subject: Re: More Atheistic Wishful Thinking Message-ID: <1648@pyuxd.UUCP> Date: Thu, 5-Sep-85 23:26:01 EDT Article-I.D.: pyuxd.1648 Posted: Thu Sep 5 23:26:01 1985 Date-Received: Sat, 7-Sep-85 04:22:28 EDT References: <1115@mhuxt.UUCP> <1473@umcp-cs.UUCP> Organization: Whatever we're calling ourselves this week Lines: 35 > I was objecting the persistent refusal to admit to the possibility that the > physical representation of the person may in fact be unimportant to their > identity. I don't care to argue that the mind and body can be conceived of > in analogy to a program in a computer ( in fact, I doubt the truth of the > assertion); the point was that such a system can be conceptualized, and > therefore is a candidate hypothesis until it is disproven experimentally. > [WINGATE] Tooth fairies can also be conceptualized. But more importantly, when Charles states that "physical representation of a person may be unimportant to their identity", he is stating very clearly a belief in souls. For what is a soul but a "something more" than a person's physical representation that is a part of that person? I find it cute when people speak only of the conceptualizations that conform (ahem) to the notions they want to believe, rather than reasonable notions about reality. > I brought this up in the first place because Rich and Padraig were rather > too dead-set on the physical body being the "identity". If the Mind is the > identity, then one can obviously (at least in concept) execute it on some > other "machine", or copy, store it on tape, selectively alter it without > altering the body, and perhaps other transformations-- all this, and no > souls either. SInce this hypothesis is quite viable, although unproven, the > statement that "Man is just a bunch of chemicals" can only be taken as a > statment of religious faith, unless it is recognized for the hypothesis that > it is (and not fact at all). If you assert that mind is separate from the physical brain and body, you are again talking souls. But if perchance you're not, what would it mean to have a disembodied mind or brain without exactly the same input and output devices (the rest of the body)? The experience would be completely different, it would be a different person. -- Meanwhile, the Germans were engaging in their heavy cream experiments in Finland, where the results kept coming out like Swiss cheese... Rich Rosen ihnp4!pyuxd!rlr