Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site umcp-cs.UUCP Path: utzoo!linus!decvax!genrad!panda!talcott!harvard!seismo!umcp-cs!mangoe From: mangoe@umcp-cs.UUCP (Charley Wingate) Newsgroups: net.philosophy Subject: Re: Rigorous Mortis Message-ID: <1544@umcp-cs.UUCP> Date: Wed, 11-Sep-85 09:02:03 EDT Article-I.D.: umcp-cs.1544 Posted: Wed Sep 11 09:02:03 1985 Date-Received: Thu, 12-Sep-85 23:36:03 EDT References: <103@l5.uucp> Organization: U of Maryland, Computer Science Dept., College Park, MD Lines: 24 In article <103@l5.uucp> laura@l5.UUCP (Laura Creighton) writes: >Rich, I think that one of your assumptions is the standard objectivist [Note >Small ``o''] definition of knowledge: >This can be formulated many ways. The way I like best is: > Knowledge is true belief in the light of sufficient evidence. >Note that this says nothing about what the sufficient evidence is. What it >says is that if you have sufficient evidence for your belief then you have >something called knowledge (which is also true.) . . . . >However, I would tend to go with the first model, because I have never >actually seen anyone whose set of Knowledges did not also include the >first definition. There is no way that I can logically prove any more >than the consistency of believing in this, however. As the definition has been stated, I don't see that it rules out knowledge of *subjective* truth. Charley Wingate