Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site pyuxn.UUCP Path: utzoo!watmath!clyde!burl!ulysses!gamma!pyuxww!pyuxn!pez From: pez@pyuxn.UUCP (Paul Zimmerman) Newsgroups: net.origins,net.religion,net.religion.christian Subject: Yosi Hoshen on evil men as creators of the evil god Message-ID: <327@pyuxn.UUCP> Date: Thu, 5-Sep-85 08:43:55 EDT Article-I.D.: pyuxn.327 Posted: Thu Sep 5 08:43:55 1985 Date-Received: Fri, 6-Sep-85 05:31:15 EDT References: <8508172148.AA02946@sdcc6.ARPA> <308@pyuxn.UUCP> <2195@sdcc6.UUCP> <316@pyuxn.UUCP> <651@ihu1m.UUCP> Organization: AT&T Bell Laboratories, Piscataway, N.J. Lines: 34 Xref: watmath net.origins:2301 net.religion:7538 net.religion.christian:1218 Yosi, You say I am making the same presumption as the religionists' side. I wonder how the God whorshipers feel about that. I would think they feel as I do, each believing that it is the other who is making the wrong assumption. Yet you say that both of us are doing this. You contend that it is the evil of men that invented a fictitious evil God to enslave other men, and justify their evil in the name of the evil (but said to be ``good'') God. I must say that I believed this myself for a time, but I came to realize otherwise. As an example, take the efforts of human beings, planned and re-planned with every precaution taken, which go awry for no apparent reason. Machines that break. Projects that fail. Things that simply fall apart from what gets refered to as natural decay. Now, I ask you, which is sillier? Believing that this natural decay simply exists as a unique unbalanced force given the name ``entropy,'' or believing that this decay is the deliberate action of a malicious force, an evil deity, a Damager-God? The God whorshipers attribute good things to the work of God, but I can't see a very good reason for it. Conversely, I attribute the evil, damaging events to God for the reasons I give above. This is even documented in the Bible, with many examples already offered (the Tower of Babel, the hardening of Pharaoh's heart, the entire Book of Job), so we know we are both talking about the same God. On the other hand, Yosi, you attribute neither to a deliberate willful force. Given the nature of good things, which we have to work for, and evil things, which seem to happen BY THEMSELVES, with what seems to be a will of their own, can you in all conscience say that good and evil can be treated equally in terms of what we attribute them to? Be well, -- Paul Zimmerman - AT&T Bell Laboratories pyuxn!pez